Friday, February 11, 2022

A Birthday Tribute to Abraham Lincoln: "The Prairie Lawyer, Master of Us All"

 

“The Prairie Lawyer, Master of Us All”:

A Birthday Tribute to Abraham Lincoln, 16th President of the United States and a Founding Father of the University of Illinois

Saturday, February 12, 2022

[All Images in the Public Domain – 19th Century]

 

Lincoln in 1863 at the age of 54.

 

Poem on the 100th Anniversary of the Birth of Abraham Lincoln (1909)

By Julia Ward Howe (1819-1910)

Through the dim pageant of the years

A wondrous tracery appears:

A cabin of the western wild

Shelters in sleep a new-born child.

Nor nurse, nor parent dear can know

The way those infant feet must go;

And yet a nation’s help and hope

Are sealed within that horoscope.

Beyond is toil for daily bread,

And thought, to noble issues led,

And courage, arming for the morn

For whose behest this man was born.

A man of homely, rustic ways,

Yet he achieves the forum’s praise,

And soon Earth’s highest meed has won,

The seat and sway of Washington.

No throne of honors and delights;

Distrustful days and sleepless nights,

To struggle, suffer and aspire,

Like Israel, led by cloud and fire.

A treacherous shot, a sob of rest,

A martyr’s palm upon his breast,

A welcome from the glorious seat

Where blameless souls of heroes meet;

And, thrilling through unmeasured days,

A song of gratitude and praise;

A cry that all the Earth shall heed,

To God, who gave him for our need.

 

Excerpt from Heroic Leadership Through Altruistic Service: The Key to Our Future (4-H House Scholarship Banquet Address)

By Rob Chappell – Thursday, April 10, 2008

            The story of Abraham Lincoln (1809-1865) is well known to us, as we all are associated with the University of Illinois, which Lincoln helped to found through his signing of the Morrill Land-Grant Act in 1862. Abraham Lincoln as a young man was taught about the evils of slavery by his father, Thomas Lincoln, and he witnessed the horrors of enslavement firsthand when he and a friend journeyed south on the Mississippi River to New Orleans in their early twenties. What Lincoln had heard about from his father now became very real to him, and he determined – when he was your age – that if he ever came to a position of influence, he would do his best to restrict, contain, and if at all possible, eradicate slavery throughout the United States. Thirty years later, when Lincoln was elected President in 1860, he inherited “a house divided”: the nation fell into civil war, and as the agonizing conflict dragged on and the casualties mounted on both sides, many began to question why the Union continued to fight on. Was the Civil War being fought merely to preserve national unity, or was there a higher purpose to the conflict?

            Lincoln answered this question in one of his “State of the Union” addresses to Congress on December 1, 1862:

“Fellow-citizens, we cannot escape history. We of this Congress and this administration will be remembered in spite of ourselves. No personal significance, or insignificance, can spare one or another of us. The fiery trial through which we pass will light us down, in honor or dishonor, to the latest generation. We say we are for the Union. The world will not forget that we say this. We know how to save the Union. The world knows we do know how to save it. We – even we here – hold the power and bear the responsibility. In giving freedom to the slave, we assure freedom to the free – honorable alike in what we give and what we preserve. We shall nobly save, or meanly lose, the last best hope of Earth. Other means may succeed; this could not fail. The way is plain, peaceful, generous, just – a way which, if followed, the world will forever applaud, and God must forever bless.”

            So it came to pass that Lincoln improved the world – and the lives of countless enslaved people in the American South – by issuing the Emancipation Proclamation on January 1, 1863, which freed all the enslaved people then held in captivity throughout the Confederacy. His championing of human rights led eventually (after his untimely death) to the passage of the Thirteenth, Fourteenth, and Fifteenth Amendments to the U.S. Constitution, which conferred all the rights and privileges of citizenship upon African-Americans and ended slavery in our nation forever.

            Lincoln’s altruistic and heroic leadership ultimately led to his demise. He became a martyr for the cause of liberty and equality when he was killed by an assassin’s bullet in April 1865. “Now he belongs to the ages,” the inscription reads on his monument in Springfield – and Lincoln continues to challenge us to follow his example from beyond the grave. “Let us have faith that might makes right,” he said in an 1860 speech in New York City, “and in that faith, let us, to the end, dare to do our duty as we understand it.” That is what heroic leaders do: challenge the status quo, right wrongs, set captives free, proclaim liberty throughout the land – not counting the cost, but firmly embracing the destiny that has been laid out before them: to improve the world for generations yet unborn, so that even if they do not live to see the fruition of their labors, then their inheritors might live to see it, and rejoice with thanksgiving for the heroic leadership of their forebears.

 

Ann Rutledge: Lincoln’s First Love – And Her Enduring Influence on His Life

Abraham Lincoln is pictured here with Ann Rutledge, in an illustration from page 276 of The Soul of Ann Rutledge: Abraham Lincoln’s Romance, by Bernie Babcock, published in 1919. The caption reads: “"Abraham, this place seems holy and you are its prophet." (Image Credit: Public Domain via Project Gutenberg)

 

                Abraham Lincoln and Ann Rutledge were close friends – and possibly romantically involved – while they studied under the tutelage of Mentor Graham, the schoolmaster in New Salem, Illinois. Her untimely death in 1835 devastated young Lincoln, and he was never afterwards entirely free of melancholy.

            Edgar Lee Masters commemorated Ann Rutledge in this epitaph. His words are engraved on her tombstone at Oakland Cemetery in Petersburg, Illinois:

 

“Out of me, unworthy and unknown,
The vibrations of deathless music!
‘With malice toward none, with charity for all.’
Out of me, the forgiveness of millions toward millions,
And the beneficent face of a nation
Shining with justice and truth.
I am Ann Rutledge, who sleep beneath these weeds,
Beloved in life of Abraham Lincoln,
Wedded to him, not through union,
But through separation.
Bloom forever, O Republic,
From the dust of my bosom!”

 

Excerpt from Lincoln’s Speech at Peoria: October 16, 1854

“Let us re-adopt the Declaration of Independence, and with it, the practices, and policy, which harmonize with it. Let north and south – let all Americans – let all lovers of liberty everywhere -- join in the great and good work. If we do this, we shall not only have saved the Union; but we shall have so saved it, as to make, and to keep it, forever worthy of the saving. We shall have so saved it, that the succeeding millions of free happy people, the world over, shall rise up, and call us blessed, to the latest generations.”

 

Walt Whitman’s Foresight (Writing in 1856)

“Whenever the day comes for him to appear, the man who shall be the Redeemer President of These States, is to be the one that fullest realizes the rights of individuals, signified by the impregnable rights of The States, the substratum of this Union. The Redeemer President of These States is not to be exclusive, but inclusive. In both physical and political America, there is plenty of room for the whole human race; if not, more room can be provided.”

 

Lincoln’s Farewell Address to the People of Springfield, Illinois:

February 11, 1861

            My friends, no one, not in my situation, can appreciate my feeling of sadness at this parting. To this place, and the kindness of these people, I owe everything. Here I have lived a quarter of a century, and have passed from a young to an old man. Here my children have been born, and one is buried. I now leave, not knowing when, or whether ever, I may return, with a task before me greater than that which rested upon Washington. Without the assistance of the Divine Being who ever attended him, I cannot succeed. With that assistance I cannot fail. Trusting in Him who can go with me, and remain with you, and be everywhere for good, let us confidently hope that all will yet be well. To His care commending you, as I hope in your prayers you will commend me, I bid you an affectionate farewell.

 

Lincoln’s Gettysburg Address: November 19, 1863

            Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

            Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

            But, in a larger sense, we cannot dedicate — we cannot consecrate — we cannot hallow — this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the Earth.

 

Excerpt from Lincoln’s Speech to the 166th Ohio Regiment: August 22, 1864

“It is not merely for to-day, but for all time to come that we should perpetuate for our children’s children this great and free government, which we have enjoyed all our lives. I beg you to remember this, not merely for my sake, but for yours. I happen temporarily to occupy this big White House. I am a living witness that any one of your children may look to come here as my father’s child has. It is in order that each of you may have through this free government which we have enjoyed, an open field and a fair chance for your industry, enterprise and intelligence; that you may all have equal privileges in the race of life, with all its desirable human aspirations. It is for this the struggle should be maintained, that we may not lose our birthright – not only for one, but for two or three years. The nation is worth fighting for, to secure such an inestimable jewel.”

 

Lincoln’s Second Inaugural Address:

March 4, 1865

            At this second appearing to take the oath of the Presidential office there is less occasion for an extended address than there was at the first. Then a statement somewhat in detail of a course to be pursued seemed fitting and proper. Now, at the expiration of four years, during which public declarations have been constantly called forth on every point and phase of the great contest which still absorbs the attention and engrosses the energies of the nation, little that is new could be presented. The progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself, and it is, I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured.

            On the occasion corresponding to this four years ago all thoughts were anxiously directed to an impending civil war. All dreaded it, all sought to avert it. While the inaugural address was being delivered from this place, devoted altogether to saving the Union without war, insurgent agents were in the city seeking to destroy it without war — seeking to dissolve the Union and divide effects by negotiation. Both parties deprecated war, but one of them would make war rather than let the nation survive, and the other would accept war rather than let it perish, and the war came.

            One-eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the southern part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was somehow the cause of the war. To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union even by war, while the Government claimed no right to do more than to restrict the territorial enlargement of it. Neither party expected for the war the magnitude or the duration which it has already attained. Neither anticipated that the cause of the conflict might cease with or even before the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible and pray to the same God, and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God’s assistance in wringing their bread from the sweat of other men’s faces, but let us judge not, that we be not judged. The prayers of both could not be answered. That of neither has been answered fully. The Almighty has His own purposes. “Woe unto the world because of offenses; for it must needs be that offenses come, but woe to that man by whom the offense cometh.” If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said “the judgments of the Lord are true and righteous altogether.”

            With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.

 

One of many paintings created in the aftermath of Lincoln’s death that portrayed his joyous reception into a glorious afterlife following his repose on April 15, 1865.

 

Leo Tolstoy (1828-1910) on Abraham Lincoln

Printed in the New York World – 1909

“Of all the great national heroes and statesmen of history Lincoln is the only real giant. Alexander, Frederick the Great, Caesar, Napoleon, Gladstone and even Washington stand in greatness of character, in depth of feeling and in a certain moral power far behind Lincoln. Lincoln was a man of whom a nation has a right to be proud; he was a Christ in miniature, a saint of humanity, whose name will live thousands of years in the legends of future generations. We are still too near to his greatness, and so can hardly appreciate his divine power; but after a few centuries more our posterity will find him considerably bigger than we do. His genius is still too strong and too powerful for the common understanding, just as the Sun is too hot when its light beams directly on us.”

 

“Abraham Lincoln Walks at Midnight” (1914)

By Vachel Lindsay (1879-1931)

            Editor’s Note: This poem portrays Father Abraham as a bodhisattva figure – a saintly person who continues to be actively involved with the world even after death. Lindsay views our 16th President as walking among us yet, unseen, still praying, striving, and working for justice, freedom, and peace. This is one of my favorite poems of all time! J

 

It is portentous, and a thing of state

That here at midnight, in our little town

A mourning figure walks, and will not rest,

Near the old court-house pacing up and down,

Or by his homestead, or in shadowed yards

He lingers where his children used to play,

Or through the market, on the well-worn stones

He stalks until the dawn-stars burn away.

A bronzed, lank man! His suit of ancient black,

A famous high top-hat and plain worn shawl

Make him the quaint great figure that men love,

The prairie-lawyer, master of us all.

He cannot sleep upon his hillside now.

He is among us: — as in times before!

And we who toss and lie awake for long

Breathe deep, and start, to see him pass the door.

His head is bowed. He thinks on men and kings.

Yea, when the sick world cries, how can he sleep?

Too many peasants fight, they know not why,

Too many homesteads in black terror weep.

The sins of all the war-lords burn his heart.

He sees the dreadnaughts scouring every main.

He carries on his shawl-wrapped shoulders now

The bitterness, the folly and the pain.

He cannot rest until a spirit-dawn

Shall come; — the shining hope of Europe free:

The league of sober folk, the Workers’ Earth,

Bringing long peace to Cornland, Alp and Sea.

It breaks his heart that kings must murder still,

That all his hours of travail here for men

Seem yet in vain. And who will bring white peace

That he may sleep upon his hill again?

 

Concluding Reflection:

“Lincoln” by Vachel Lindsay

Would I might rouse the Lincoln in you all,

That which is gendered in the wilderness

From lonely prairies and God’s tenderness.

Imperial soul, star of a weedy stream,

Born where the ghosts of buffaloes still dream,

Whose spirit hoof-beats storm above his grave,

Above that breast of earth and prairie-fire —

Fire that freed the slave.

 

Resources for Further Exploration

·         The Abraham Lincoln Institute @ https://abrahamlincoln.org/

·         Abraham Lincoln Online @ https://www.abrahamlincolnonline.org/

·         The Abraham Lincoln Presidential Library and Museum @ https://presidentlincoln.illinois.gov/

 

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