Sunday, October 31, 2021

October Tales: Part 3 of 3

 Hello everyone –

 

For the final installment of this year’s October Tales series, I have a trio of poems by Madison Julius Cawein (1865-1914), a Kentuckian poet who was very popular during the early years of the 20th century. His poems – which filled 16+ published volumes during his lifetime – have a Romantic quality that earned him the title of “the Keats of Kentucky,” and I understand that at least some of his books adorned the shelves of my great-grandparents’ parlor in Henderson County, Kentucky. So here are some verses in celebration of this night – Halloween – the Keltik New Year’s Eve!

1893 Photo of Madison Julius Cawein

“A Forest Child”

 

There is a place I search for still,

Sequestered as the world of dreams,

A bushy hollow, and a hill

That whispers with descending streams,

Cool, careless waters, wandering down,

Like Innocence who runs to town,

Leaving the wildwood and its dreams,

And prattling like the forest streams.

 

But still in dreams I meet again

The child who bound me, heart and hand,

And led me with a wildflower chain

Far from our world, to Faeryland:

Who made me see and made me know

The lovely Land of Long-Ago,

Leading me with her little hand

Into the world of Wonderland.

 

The years have passed: how far away

The day when there I met the child,

The little maid, who was a fay,

Whose eyes were dark and undefiled

And crystal as a woodland well,

That holds within its depths a spell,

Enchantments, featured like a child,

A dream, a poetry undefiled.

 

Around my heart she wrapped her hair,

And bound my soul with lips and eyes,

And led me to a cavern, where

Grey Legend dwelt in kingly guise,

Her kinsman, dreamier than the moon,

Who called her Fancy, read her rune,

And bade her with paternal eyes

Divest herself of her disguise.

 

And still I walk with her in dreams,

Though many years have passed since then,

And that high hill and its wild streams

Are lost as is that faery glen.

And as the years go swiftly by

I find it harder, when I try,

To meet with her, who led me then

Into the wildness of that glen.

 

“Halloween”

 

It was down in the woodland on last Hallowe'en,

   Where silence and darkness had built them a lair,

That I felt the dim presence of her, the unseen,

   And heard her still step on the hush-haunted air.

 

It was last Hallowe'en in the glimmer and swoon

   Of mist and of moonlight, where once we had sinned,

That I saw the gray gleam of her eyes in the moon,

   And hair, like a raven, blown wild on the wind.

 

It was last Hallowe'en where starlight and dew

   Made mystical marriage on flower and leaf,

That she led me with looks of a love, that I knew

   Was dead, and the voice of a passion too brief.

 

It was last Hallowe'en in the forest of dreams,

   Where trees are eidolons and flowers have eyes,

That I saw her pale face like the foam of far streams,

   And heard, like the night-wind, her tears and her sighs.

 

It was last Hallowe'en, the haunted, the dread,

   In the wind-tattered wood, by the storm-twisted pine,

That I, who am living, kept tryst with the dead,

   And clasped her a moment who once had been mine.

 

“The World Of Faery”

 

I. When in the pansy-purpled stain

Of sunset one far star is seen,

Like some bright drop of rain,

Out of the forest, deep and green,

O'er me at Spirit seems to lean,

The fairest of her train.

 

II. The Spirit, dowered with fadeless youth,

Of Lay and Legend, young as when,

Close to her side, in sooth,

She led me from the marts of men,

A child, into her world, which then

To me was true as truth.

 

III. Her hair is like the silken husk

That holds the corn, and glints and glows;

Her brow is white as tusk;

Her body like a wilding rose,

And through her gossamer raiment shows

Like starlight closed in musk.

 

IV. She smiles at me; she nods at me;

And by her looks I am beguiled

Into the mystery

Of ways I knew when, as a child,

She led me 'mid her blossoms wild

Of faery fantasy.

 

V. The blossoms that, when night is here,

Become sweet mouths that sigh soft tales;

Or, each, a jeweled ear

Leaned to the elfin dance that trails

Down moonrayed cirques of haunted vales

To cricket song and cheer.

 

VI. The blossoms that, shut fast all day,

Primrose and poppy, darkness opes,

Slowly, to free a fay,

Who, silken-soft, leaps forth and ropes

With rain each web that, starlit, slopes

Between each grassy spray.

 

VII. The blossoms from which elves are born,

Sweet wombs of mingled scent and snow,

Whose deeps are cool as morn;

Wherein I oft have heard them blow

Their pixy trumpets, silvery low

As some bee's drowsy horn.

 

VIII. So was it when my childhood roamed

The woodland's dim enchanted ground,

Where every mushroom domed

Its disc for them to revel 'round;

Each glow-worm forged its flame, green drowned

In hollow snow that foamed

 

IX. Of lilies, for their lantern light,

To lamp their dance beneath the moon;

Each insect of the night,

That rasped its thin, vibrating tune,

And owl that raised its sleepy croon,

Made music for their flight.

 

X. So is it still when twilight fills

My soul with childhood's memories

That haunt the far-off hills,

And people with dim things the trees,

With faery forms that no man sees,

And dreams that no man kills.

 

XI. Then all around me sway and swing

The Puck-lights of their firefly train,

Their elfin reveling;

And in the bursting pods, that rain

Their seeds around my steps, again

I hear their footsteps ring;

 

XII. Their faery feet that fall once more

Within my way; and then I see,

As oft I saw before,

Her Spirit rise, who shimmeringly

Fills all my world with poetry,

The Loveliness of Yore.

 

Happy Keltik New Year tomorrow! 😊

 

Rob

Wednesday, October 27, 2021

#WingedWordsWindsday: A Trio of Halloween Poems

 

WINGED WORDS WEDNESDAY

Compiled by Rob Chappell (@RHCLambengolmo)

Vol. 0, No. 0: October 27, 2021

 


Above: Wednesday is named after the planet Mercury in Latin and in its descendants, the Romance languages. This woodcut of the personified planet Mercury, holding his winged staff (the caduceus), was created by the German Renaissance astronomer Johannes Regiomontanus (1436-1476).



Poems to Celebrate the Halloween Season

 


“Dusk in Autumn”

By Sara Teasdale (1884-1933)

 

The Moon is like a scimitar,

A little silver scimitar,

A-drifting down the sky.

And near beside it is a star,

A timid twinkling golden star,

That watches like an eye.

 

And through the nursery window-pane

The witches have a fire again,

Just like the ones we make, —

And now I know they’re having tea,

I wish they’d give a cup to me,

With witches’ currant cake.

 

“Eldorado”

By Edgar Allan Poe (1809-1849)

 

Gaily bedight, a gallant knight,

In sunshine and in shadow,

Had journeyed long, singing a song,

In search of Eldorado.

 

But he grew old — this knight so bold —

And o’er his heart a shadow —

Fell as he found no spot of ground

That looked like Eldorado.

 

And, as his strength failed him at length,

He met a pilgrim shadow —

“Shadow,” said he, “Where can it be —

This land of Eldorado?”

 

 “Over the Mountains of the Moon,

Down the Valley of the Shadow,

Ride, boldly ride,” the shade replied, —

“If you seek for Eldorado!”

 

“The Kraken”

By Alfred, Lord Tennyson (1809-1892)

 

Below the thunders of the upper deep,

Far, far beneath in the abysmal sea,

His ancient, dreamless, uninvaded sleep

The Kraken sleepeth: faintest sunlights flee

About his shadowy sides; above him swell

Huge sponges of millennial growth and height;

And far away into the sickly light,

From many a wondrous grot and secret cell

Unnumbered and enormous polypi

Winnow with giant arms the slumbering green.

 

There hath he lain for ages, and will lie

Battening upon huge sea worms in his sleep,

Until the latter fire shall heat the deep;

Then once by man and angels to be seen,

In roaring he shall rise and on the surface die.


The constellation Cetus (the Sea-Dragon or Kraken) is visible from the American Midwest in the southern sky on autumn evenings. (Image Credit: Samuel Leigh [1824] – Public Domain via Wikimedia Commons)

Saturday, October 23, 2021

October Tales: Part 2 of 3

 

Hello, everyone –

 

Two years ago, on Halloween 2019, I was discussing the poems of Taliesin (fl. 6th century CE), a legendary Welsh bard, with one of our ACES James Scholars who is also a published poet. She was wondering about the meaning of a line in one of his poems, in which he says to his listeners, “Now I am come to the remnant of Troia” (i.e., Troy). Here’s the answer to that question – and thereby hangs a tale – my second October Tale for this year!

 

With the month of October now hurtling toward its inevitable conclusion – the Keltik New Year’s Eve, a/k/a Halloween – I’d like to present a story that has captivated my imagination since the late 1980s, which saw me fall in love with my Keltik heritage! Every culture has a foundational legend or cycle of legends – stories that explain how and why the culture was founded, and by whom. Such stories exemplify the values and beliefs of the people who transmit them from one generation to the next. For medieval Britons, their foundational legend is grounded in the classical poetry of Homer and Virgil, as can be seen from the story of Brutus the Trojan, the legendary first King of Britain, as retold below.

 

We begin with a summary of the legend from the first stanza of Sir Gawain and the Green Knight, a 14th-century Middle English poem, which is a classic of Arthurian literature:

 

Soon as the siege and assault had ceased at Troy,

the burg broken and burnt to brands and ashes,

the traitor who trammels of treason there wrought

was tried for his treachery, the foulest on earth.

It was Aeneas the noble and his high kin

who then subdued provinces, lords they became,

well-nigh of all the wealth in the Western Isles:

forth rich Romulus to Rome rapidly came,

with great business that burg he builds up first,

and names it with his name, as now it has;

Ticius to Tuscany, and townships begins;

Langobard in Lombardy lifts up homes;

and fared over the French flood Felix Brutus

on many banks all broad Britain he settles then,

            where war and wreck and wonder

            betimes have worked within,

            and oft both bliss and blunder

            have held sway swiftly since.

 

The Legend of Brutus the Trojan

By Thomas Bulfinch (1796-1867)

Excerpted from The Age of Chivalry (1858) – Chapter II: “The Mythical History of England”

 

Note: In honor of the KeltiK New Year (which falls on November 1), here is the legend of Brutus the Trojan – an exiled prince who eventually became King Brutus I Felix of Britain.  The legendary migration of the Trojan exiles from Greece to Britain is supposed to have taken place around 1100 BCE.

 

        The illustrious poet, [John] Milton, in his History of England, is the author whom we chiefly follow in this chapter. According to the earliest accounts, Albion, a giant, and son of Neptune, a contemporary of Hercules, ruled over the island, to which he gave his name. Presuming to oppose the progress of Hercules in his western march, he was slain by him. Milton gives more regard to the story of Brutus, the Trojan, which, he says, is supported by “descents of ancestry long continued, laws and exploits not plainly seeming to be borrowed or devised, which on the common belief have wrought no small impression; defended by many, denied utterly by few.” The principal authority is Geoffrey of Monmouth, whose history, written in the twelfth century, purports to be a translation of a history of Britain brought over from the opposite shore of France, which, under the name of Brittany, was chiefly peopled by natives of Britain who, from time to time, emigrated thither, driven from their own country by the inroads of the Picts and Scots.

        Brutus was the son of Silvius, and he of Ascanius, the son of Aeneas, whose flight from Troy and settlement in Italy are narrated in Stories of Gods and Heroes. Brutus, at the age of fifteen, attending his father to the chase, unfortunately killed him with an arrow. Banished therefore by his kindred, he sought refuge in that part of Greece where Helenus, with a band of Trojan exiles, had become established. But Helenus was now dead, and the descendants of the Trojans were oppressed by Pandrasus, the king of the country. Brutus, being kindly received among them, so throve in virtue and in arms as to win the regard of all the eminent of the land above all others of his age. In consequence of this, the Trojans not only began to hope, but secretly to persuade him to lead them the way to liberty. To encourage them, they had the promise of help from Assaracus, a noble Greek youth, whose mother was a Trojan. He had suffered wrong at the hands of the king, and for that reason he more willingly cast in his lot with the Trojan exiles.

        Choosing a fit opportunity, Brutus with his countrymen withdrew to the woods and hills, as the safest place from which to expostulate, and sent this message to Pandrasus: “That the Trojans, holding it unworthy of their ancestors to serve in a foreign land, had retreated to the woods, choosing rather a savage life than a slavish one. If that displeased him, then, with his leave, they would depart to some other country.” Pandrasus, not expecting so bold a message from the sons of captives, went in pursuit of them, with such forces as he could gather, and met them on the banks of the Achelous, where Brutus got the advantage and took the king captive. The result was that the terms demanded by the Trojans were granted; the king gave his daughter Imogen in marriage to Brutus and furnished shipping, money, and fit provision for them all to depart from the land.

        The marriage being solemnized, and shipping from all parts got together, the Trojans, in a fleet of no less than three hundred and twenty sail, betook themselves to the sea. On the third day, they arrived at a certain island, which they found destitute of inhabitants, though there were appearances of former habitation, and among the ruins a temple of Diana. Brutus, here performing sacrifice at the shrine of the goddess, invoked an oracle for his guidance, in these lines:

 

“Goddess of shades, and huntress, who at will

Walks on the rolling sphere, and through the deep;

On thy third realm, the Earth, look now, and tell

What land, what seat of rest, thou bids me seek;

What certain seat where I may worship thee

For aye, with temples vowed and virgin choirs.”

 

To whom, sleeping before the altar, Diana in a vision thus answered:

 

“Brutus! Far to the west, in the ocean wide,

Beyond the realm of Gaul, a land there lies,

Seat-girt it lies, where giants dwelt of old;

Now, void, it fits thy people; thither bend

Thy course; there shall thou find a lasting seat;

There to thy sons another Troy shall rise,

And kings be born of these, whose dreaded might

Shall awe the world, and conquer nations bold.”

 

        Brutus, guided now, as he thought, by divine direction, sped his course towards the west, and, arriving at a place on the Tyrrhenian Sea, found there the descendants of certain Trojans who, with Antenor, came into Italy, of whom Corineus was the chief. These joined company, and the ships pursued their way till they arrived at the mouth of the river Loire, in France, where the expedition landed, with a view to a settlement; but [they] were so rudely assaulted by the inhabitants that they put to sea again and arrived at a part of the coast of Britain, now called Devonshire, where Brutus felt convinced that he had found the promised end of his voyage, landed his colony, and took possession.

        The island, not yet Britain, but Albion, was in a manner desert and inhospitable, occupied only by a remnant of the giant race whose excessive force and tyranny had destroyed the others. The Trojans encountered these and extirpated them, Corineus, in particular, signalizing himself by his exploits against them; from whom Cornwall takes its name, for that region fell to his lot, and there the hugest giants dwelt, lurking in rocks and caves, till Corineus rid the land of them. Brutus built his capital city and called it Troja Nova (New Troy), changed in time to Trinovantum, now London; and, having governed the isle 24 years, died, leaving three sons, Locrinus, Albanactus, and Camber. Locrinus had the middle part [England], Camber the west, called Cambria [Wales] from him, and Albanactus Albany, now Scotland.

 


Manuscript illumination showing Brutus the Trojan, from a 15th-century manuscript.

Be sure to tune in next weekend for installment #3 of this year’s October Tales! 😊

 

Rob