Tuesday, December 22, 2020

RHC Hollydaze Quotemail #3

Hello everyone –

 

As the year 2020 draws to a close, I’d like to share two poems/songs with you that I’ve found to be especially meaningful this holiday season, both for myself personally and for the human family as well.

 

“I Heard the Bells on Christmas Day” (1863)

By Henry Wadsworth Longfellow (1807-1882)

 

I heard the bells on Christmas Day

Their old, familiar carols play,

and wild and sweet

The words repeat

Of peace on earth, good-will to men!

 

And thought how, as the day had come,

The belfries of all Christendom

Had rolled along

The unbroken song

Of peace on earth, good-will to men!

 

Till ringing, singing on its way,

The world revolved from night to day,

A voice, a chime,

A chant sublime

Of peace on earth, good-will to men!

 

And in despair I bowed my head;

"There is no peace on earth," I said;

"For hate is strong,

And mocks the song

Of peace on earth, good-will to men!"

 

Then pealed the bells more loud and deep:

"God is not dead, nor doth He sleep;

The Wrong shall fail,

The Right prevail,

With peace on earth, good-will to men."

 

“THIS IS MY SONG” (1934)

Text by Lloyd Stone (1912-1993) & Georgia Harkness (1891-1974)

Tune: “FINLANDIA” (1899-1900) by Jean Sibelius (1865-1957)

 

1. This is my song, O God of all the nations,

A song of peace for lands afar and mine.

This is my home, the country where my heart is;

Here are my hopes, my dreams, my sacred shrine.

But other hearts in other lands are beating,

With hopes and dreams as true and high as mine.

 

2. My country’s skies are bluer than the ocean,

And sunlight beams on cloverleaf and pine.

But other lands have sunlight too and clover,

And skies are everywhere as blue as mine.

O hear my song, O God of all the nations,

A song of peace for their land and for mine.

 

3. May truth and freedom come to every nation;

May peace abound where strife has raged so long;

That each may seek to love and build together,

A world united, righting every wrong;

A world united in its love for freedom,

Proclaiming peace together in one song.

 

Wishing all Quotemail subscribers a safe, happy, and healthy holiday season, with a fantastic 2021 to follow! 😊

 

Rob

 

Monday, December 14, 2020

RHC Hollydaze Quotemail #2

Hello everyone –

Yesterday, December 13th, marked the 13th anniversary of my first-ever visit to Japan House. In honor of this auspicious occasion, I’m reprinting an article that I had adapted for the Illinois Administrative Professionals’ February 2015 newsletter, in my capacity as the then Chair of its Legacy of Leadership Committee.

I would like to encourage all listmembers to visit Japan House’s website to learn about all the excellent virtual programs that they are offering online during this academic year like no other. Japan House and its wonderful staff continue to carry out their intercultural educational mission with videos and resources to enrich our lives and our appreciation for the numinosity that can be found in our everyday world.

 

February 2015 Leadership Reflection:

Leadership and a Cup of Tea

                Leaders live in a fast-paced, multi-tasking world, full of responsibilities and split-second decision-making. Therefore, it’s important for leaders to take some time away (every now and then) to slow down, stop, and reflect on their circumstances and how they can use their leadership skills and position to make the world a better place, not only in the present, but also in the future. An excellent way to cultivate this type of reflection is to learn about – and experience – chado (the way of tea) for oneself in an authentic setting. Fortunately, at the University of Illinois, the way of tea can be experienced at Japan House through its regular schedule of Japanese tea ceremonies.

                What can leaders learn from the Japanese tea ceremony? The greatest tea master in Japanese history, Sen Rikyu, described the ideals of chado over 400 years ago: harmony, respect, purity, and tranquility. The core concept behind the tea ceremony is the realization of the principle, “Ichigo, ichie” (which means “one life, one opportunity” in Japanese). This means that we should learn how to recognize and savor the numinosity in each moment of our lives, because each moment is truly unique and will never come again. The following article, which is reprinted (in a condensed and updated form) from my Presidential column in the IAP’s April 2008 newsletter, describes my own first experience of the Japanese tea ceremony and how it has impacted my life ever since.

 

A Visit to Japan House by RHC

                In December 2007, ACES James Scholar Shannon O’Laughlin invited me to visit Japan House to take part in a tea ceremony hosted by its Director, Professor Kimiko Gunji. Shannon, a longtime member of the James Scholar Activities & Communications Team (JS-ACT), was enrolled in Professor Gunji’s ARTD 209 (Chado: The Way of Tea) course during the fall semester. According to its catalog listing:

In this course, the study of Zen aesthetics and philosophy, as well as special rituals and equipment for serving a bowl of tea will be introduced. Serving a bowl of tea is an ordinary act, yet in the tea ceremony this very ordinary act has been elevated into an extraordinary art form. When one wishes to serve a bowl of tea in the sincerest and the most pleasant manner, one has to pay detailed attention to each movement, and the recipient is to enjoy a bowl of tea not only with the palate but also with all other senses. Thus, both host and guest can enrich life through a bowl of tea. Through this course experience, it is hoped that students realize that any simple and ordinary act can be extraordinary and can contribute to their success in all human endeavors. One of the most important objectives of this course is to learn what it means to be a fine human being. (Archived @ http://japanhouse.art.illinois.edu/en/education/university/chado)

Shannon was eager to share her experience of chado with me, so I was pleased to accept her invitation.

                On a cloudy Thursday afternoon [12/13/2007], we arrived at Japan House, which is located at 2000 South Lincoln Avenue in Urbana (not far from the College of Veterinary Medicine). As Shannon and I hung up our coats and removed our shoes in the cloakroom, we (along with the other guests) were greeted by a Japan House volunteer: Dr. Morton Weir, Chancellor Emeritus of the Urbana campus. Dr. Weir gave us a tour of the house (including the tearooms) and showed us (through the large glass windows) the gardens that surround it (a traditional Japanese garden on one side and a Zen rock garden on the other). We then entered the classroom where academic courses are taught; there, we were introduced to Professor Gunji and received an overview of the tea ceremony before it began.

                The Japanese tea ceremony is a beautiful and complex art form that has been developing in East Asia for over a millennium. Professor Gunji, as our host, prepared the tea – a special variety of green tea called matcha, imported from Japan. Before the tea was served, however, we each received and ate a small sweet; then, after the tea had been prepared with a bamboo whisk and other ceremonial utensils, tea was served to each guest in a bowl decorated with traditional designs (such as flowers). It is customary for the guests to take a few moments to admire the artwork on the bowl before drinking the tea. We then proceeded to savor the matcha tea, which was delicious! J

                The tea ceremony created an atmosphere that was both contemplative and mindful. It was wonderful to participate in a time-honored ritual that opens the door to new levels of intercultural understanding. Each portion of the ceremony was conducted gracefully and graciously by our host, and although the basic form of the ceremony is fixed, it was unhurried, and the format invited each participant to watch, learn, and appreciate the ceremony in every detail. One lesson (among many) that I took away with me from the tea ceremony is that “simple” things, such as enjoying tea with friends, can have a numinous beauty all their own, and so we need to keep our eyes open for this “everyday numinosity” lest we miss out on the enchantment that it can bring into our daily lives.



In this photo from 12/13/2007, taken by Japan House staff, Yours Truly is at left, and Shannon is to my right, as we receive bowls of tea during the ceremony from Professor Gunji.

 

Webliography

May the calendar keep bringing Happy Hollydaze to you! 😊

Rob


Friday, December 4, 2020

RHC Hollydaze Quotemail #1

Hello everyone –

Quotemail returns after a monthlong hiatus with three weekly installments to celebrate the impending arrival of the hollydaze season. But first, before the celebration, a brief reflection and a special poem. In mid-November, I learned that V.A.V., my first peer mentor at the University of Illinois, had passed away recently after a long battle with cancer. To honor her memory, here is a poem that is very close to my heart, which encapsulates the philosophy of life that we both share. On November 2, 2018, I had the honor to recite this poem at the gravesite of University of Illinois President Edmund J. James, in the company of my amazing student intern, M.E.F.; it was a deeply moving experience that I shall never forget.

 

“A Psalm of Life”

(What the Heart of the Young Man Said to the Psalmist)

By Henry Wadsworth Longfellow (1807-1882)

 

Tell me not, in mournful numbers,

Life is but an empty dream! —

For the soul is dead that slumbers,

And things are not what they seem.

 

Life is real! Life is earnest!

And the grave is not its goal;

Dust thou art, to dust returnest,

Was not spoken of the soul.

 

Not enjoyment, and not sorrow,

Is our destined end or way;

But to act, that each to-morrow

Find us farther than to-day.

 

Art is long, and Time is fleeting,

And our hearts, though stout and brave,

Still, like muffled drums, are beating

Funeral marches to the grave.

 

In the world's broad field of battle,

In the bivouac of Life,

Be not like dumb, driven cattle!

Be a hero in the strife!

 

Trust no Future, however pleasant!

Let the dead Past bury its dead!

Act, — act in the living Present!

Heart within, and God overhead!

 

Lives of great men all remind us

We can make our lives sublime,

And, departing, leave behind us

Footprints on the sands of time;

 

Footprints, that perhaps another,

Sailing o'er life's solemn main,

A forlorn and shipwrecked brother,

Seeing, shall take heart again.

 

Let us, then, be up and doing,

With a heart for any fate;

Still achieving, still pursuing,

Learn to labor and to wait.

 

Moving right along to the hollydaze portion of this week’s Quotemail, I have two pieces to share about the Yuletide gift-giver who is most familiar in North America – Santa Claus. Despite the misappropriation of this beloved figure by commercial interests each December, Santa’s core message remains the same from one generation to the next, and it’s a message that isn’t limited to a single holiday or religion or culture or nation. Here’s how Fred Astaire summarized the message of Santa Claus in the closing narration of the classic Rankin-Bass holiday special, Santa Claus Is Coming to Town (1970):

 

“But what would happen if we all tried to be like Santa and learned to give, as only he can give: of ourselves, our talents, our love and our hearts? Maybe we could all learn Santa’s beautiful lesson, and maybe there would finally be peace on Earth and good will toward men.”

 

First of all, I’d like to share with you the most famous newspaper editorial in American history – to remind us all that we have a wonderful opportunity to share our stories, insights, and encouragement with a world that stands in desperate need of HOPE. And now (drumroll, please) – without further delay (cue the spotlight) – here’s the most famous newspaper editorial in American history!

 

“Yes, Virginia, There Is a Santa Claus”

Source: http://www.newseum.org/yesvirginia/

 

[Eight-year-old Virginia O'Hanlon wrote a letter to the editor of New York's Sun, and the quick response was printed as an unsigned editorial Sept. 21, 1897. The work of veteran newsman Francis Pharcellus Church has since become history's most reprinted newspaper editorial, appearing in part or whole in dozens of languages in books, movies, and other editorials, and on posters and stamps.]

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“DEAR EDITOR: I am 8 years old. Some of my little friends say there is no Santa Claus. Papa says, ‘If you see it in THE SUN it’s so.’ Please tell me the truth; is there a Santa Claus?
VIRGINIA O'HANLON.
115 WEST NINETY-FIFTH STREET”

VIRGINIA, your little friends are wrong. They have been affected by the skepticism of a skeptical age. They do not believe except [what] they see. They think that nothing can be which is not comprehensible by their little minds. All minds, Virginia, whether they be men's or children's, are little. In this great Universe of ours man is a mere insect, an ant, in his intellect, as compared with the boundless world about him, as measured by the intelligence capable of grasping the whole of truth and knowledge.

Yes, VIRGINIA, there is a Santa Claus. He exists as certainly as love and generosity and devotion exist, and you know that they abound and give to your life its highest beauty and joy. Alas! how dreary would be the world if there were no Santa Claus. It would be as dreary as if there were no VIRGINIAS. There would be no childlike faith then, no poetry, no romance to make tolerable this existence. We should have no enjoyment, except in sense and sight. The eternal light with which childhood fills the world would be extinguished.

Not believe in Santa Claus! You might as well not believe in fairies! You might get your papa to hire men to watch in all the chimneys on Christmas Eve to catch Santa Claus, but even if they did not see Santa Claus coming down, what would that prove? Nobody sees Santa Claus, but that is no sign that there is no Santa Claus. The most real things in the world are those that neither children nor men can see. Did you ever see fairies dancing on the lawn? Of course not, but that's no proof that they are not there. Nobody can conceive or imagine all the wonders there are unseen and unseeable in the world.

You may tear apart the baby's rattle and see what makes the noise inside, but there is a veil covering the unseen world which not the strongest man, nor even the united strength of all the strongest men that ever lived, could tear apart. Only faith, fancy, poetry, love, romance, can push aside that curtain and view and picture the supernal beauty and glory beyond. Is it all real? Ah, VIRGINIA, in all this world there is nothing else real and abiding.

No Santa Claus! Thank God! he lives, and he lives forever. A thousand years from now, Virginia, nay, ten times ten thousand years from now, he will continue to make glad the heart of childhood.

 

Selections from My Remarks at the ACES Honors Symposium

Friday, April 13th, 2007

[Editor’s Note: Here are some of my own reflections on the message of Santa Claus – a message for all people, all over the world, especially for children, their families, and their caregivers.]

 

        In L. Frank Baum’s classic holiday tale, The Life and Adventures of Santa Claus (1902), we meet a young man named Claus, a human foundling raised by the immortal denizens of an enchanted forest. In his young manhood, he chose to dwell among mortal humans because he wanted to share the joys of his own happy childhood with the children of humankind. At first he simply played, sang, and shared stories with the children who lived near his home in the Laughing Valley of Hohaho, but afterward, he “invented” the first toys and spread the joy of giving Yuletide gifts around the world. Claus obtained endless life within the circles of the world, when the immortals who had raised him endowed him with the Mantle of Immortality. They gave Claus such a momentous gift because Claus had seen that the lives of mortal children in that long-ago time were filled with drudgery and misery, and he had determined to correct this injustice by sharing with them the fruits of his experience – namely, that a happy childhood, filled with kindness and giving, could lay the foundation for a better world when the children grew up.

        Baum summarizes so eloquently the lessons to be drawn from his mythical biography of Santa Claus that they require no further comment on my part. He writes:

 

Everything perishes except the world itself and its keepers. But while life lasts, everything on Earth has its use. The wise seek ways to be helpful to the world, for the helpful ones are sure to live again. … Yet every man has his mission, which is to leave the world better, in some way, than he found it. (Book I, Chapters 6 & 7)

 

[Santa Claus] brought toys to the children because they were little and helpless, and because he loved them. He knew that the best of children were sometimes naughty, and that the naughty ones were often good. It is the way with children, the world over, and he would not have changed their natures had he possessed the power to do so.  And that is how our Claus became Santa Claus. It is possible for any man, by good deeds, to enshrine himself as a Saint in the hearts of the people.  (Book II, Chapter 9)

 

It is true that great warriors and mighty kings and clever scholars of that day were often spoken of by the people; but no one of them was so greatly beloved as Santa Claus, because none other was so unselfish as to devote himself to making others happy. For a generous deed lives longer than a great battle or a king's decree or a scholar's essay, because it spreads and leaves its mark on all nature and endures through many generations. (Book II, Chapter 11)

 

“In all this world there is nothing so beautiful as a happy child,” says good old Santa Claus; and if he had his way, the children would all be beautiful, for all would be happy. (Book III, Chapter 3)

 

Until next time –

Rob


Friday, November 6, 2020

Quotemail's Silver Jubilee: 1995-2020!

Hello everyone –

 

Sunday, November 8th marks the 25th birthday (Silver Jubilee) of the Quotemail emailing list AND the 25h birthday of my younger cousin, A.N.A. In honor of these two birthdays, and the longstanding interest in astronomy that I share with many of our listmembers, here’s a selection of my favorite poems about the Pleiades star cluster (a/k/a M45, the Seven Sisters, etc.), which is visible all night long during the month of November. We begin with an invocation to Urania, the Greek Muse of Astronomy, and we conclude with an epigram by the greatest Greek philosopher of  all time, Plato, in honor of his birthday on November 7th. 😊

 

From Paradise Lost: Book 7, Lines 1-20

By John Milton (1608-1674)

 

Descend from Heaven, Urania, by that name
If rightly thou art called, whose voice divine
Following, above the Olympian hill I soar,
Above the flight of Pegasean wing!
The meaning, not the name, I call: for thou
Nor of the Muses nine, nor on the top
Of old Olympus dwellest; but, heavenly-born,
Before the hills appeared, or fountain flowed,
Thou with eternal Wisdom didst converse,
Wisdom thy sister, and with her didst play
In presence of the Almighty Father, pleased
With thy celestial song. Up led by thee
Into the Heaven of Heavens I have presumed,
An earthly guest, and drawn empyreal air,
Thy tempering: with like safety guided down
Return me to my native element:
Lest from this flying steed unreined, (as once
Bellerophon, though from a lower clime,)
Dismounted, on the Aleian field I fall,
Erroneous there to wander, and forlorn.

 

“On the Beach at Night”

By Walt Whitman (1819-1892)

 

On the beach at night,

Stands a child with her father,

Watching the east, the autumn sky.

 

Up through the darkness,

While ravening clouds, the burial clouds, in black masses spreading,

Lower sullen and fast athwart and down the sky,

Amid a transparent clear belt of ether yet left in the east,

Ascends large and calm the lord-star Jupiter,

And nigh at hand, only a very little above,

Swim the delicate sisters the Pleiades.

 

From the beach the child holding the hand of her father,

Those burial-clouds that lower victorious soon to devour all,

Watching, silently weeps.

 

Weep not, child,
Weep not, my darling,

With these kisses let me remove your tears,

The ravening clouds shall not long be victorious,

They shall not long possess the sky, they devour the stars only in apparition,

Jupiter shall emerge, be patient, watch again another night, the Pleiades shall emerge,

They are immortal, all those stars both silvery and golden shall shine out again,

The great stars and the little ones shall shine out again, they endure,

The vast immortal suns and the long-enduring pensive moons shall again shine.

 

Then dearest child mournest thou only for Jupiter?

Considerest thou alone the burial of the stars?

 

Something there is,

(With my lips soothing thee, adding I whisper,

I give thee the first suggestion, the problem and indirection,)

Something there is more immortal even than the stars,

(Many the burials, many the days and nights, passing away,)

Something that shall endure longer even than lustrous Jupiter

Longer than sun or any revolving satellite,

Or the radiant sisters the Pleiades.

 

From The Works and Days (Lines 383 ff.)

By Hesiod (fl. 8th century BCE)

 

“When the Pleiades, Atlas’ daughters, start to rise, begin your harvest; plough when they go down. For forty days and nights, they hide themselves, and as the year rolls round, appear again when you begin to sharpen sickle-blades; this law holds on the plains and by the sea, and in the mountain valleys, fertile lands far from the swelling sea.”

 

Poem #48 by Sappho (ca. 630-570 BCE)

The sinking Moon has left the sky,
The Pleiades have also gone.
Midnight comes – and goes, the hours fly
And solitary still, I lie.

 



The Pleiades (Photo Credit: NASA – Public Domain)

 

An Epigram Attributed to Plato (427-347 BCE)

16. Some say there are nine Muses. How thoughtless! Look at Sappho of Lesbos; she makes a tenth.

 

HAPPY 25TH BIRTHDAY TO QUOTEMAIL AND TO MY COUSIN, A.N.A.!

 

Cheers,

Rob

 

Saturday, October 31, 2020

October Tales, Part 3: Brutus the Trojan

Hello, everyone –

 

Last Halloween, I was discussing the poems of Taliesin (fl. 6th century CE), a legendary Welsh bard, with one of our ACES James Scholars who is also a published poet. She was wondering about the meaning of a line in one of his poems, in which he says to his listeners, “Now I am come to the remnant of Troia” (i.e., Troy). Here’s the answer to that question – and thereby hangs a tale – my final October Tale for this year!

 

With the month of October now hurtling toward its inevitable conclusion – the Keltik New Year’s Eve, a/k/a Halloween – I’d like to present a story that has captivated my imagination since the late 1980s, which saw me fall in love with my Keltik heritage! Every culture has a foundational legend or cycle of legends – stories that explain how and why the culture was founded, and by whom. Such stories exemplify the values and beliefs of the people who transmit them from one generation to the next. For medieval Britons, their foundational legend is grounded in the classical poetry of Homer and Virgil, as can be seen from the story of Brutus the Trojan, the legendary first King of Britain, as retold below.

 

We begin with a summary of the legend from the first stanza of Sir Gawain and the Green Knight, a 14th-century Middle English poem, which is a classic of Arthurian literature:

 

Soon as the siege and assault had ceased at Troy,

the burg broken and burnt to brands and ashes,

the traitor who trammels of treason there wrought

was tried for his treachery, the foulest on earth.

It was Aeneas the noble and his high kin

who then subdued provinces, lords they became,

well-nigh of all the wealth in the Western Isles:

forth rich Romulus to Rome rapidly came,

with great business that burg he builds up first,

and names it with his name, as now it has;

Ticius to Tuscany, and townships begins;

Langobard in Lombardy lifts up homes;

and fared over the French flood Felix Brutus

on many banks all broad Britain he settles then,

            where war and wreck and wonder

            betimes have worked within,

            and oft both bliss and blunder

            have held sway swiftly since.

 

The Legend of Brutus the Trojan

By Thomas Bulfinch (1796-1867)

Excerpted from The Age of Chivalry (1858) – Chapter II: “The Mythical History of England”

 

Note: In honor of the KeltiK New Year (which falls on November 1), here is the legend of Brutus the Trojan – an exiled prince who eventually became King Brutus I Felix of Britain.  The legendary migration of the Trojan exiles from Greece to Britain is supposed to have taken place around 1100 BCE.

 

        The illustrious poet, [John] Milton, in his History of England, is the author whom we chiefly follow in this chapter. According to the earliest accounts, Albion, a giant, and son of Neptune, a contemporary of Hercules, ruled over the island, to which he gave his name. Presuming to oppose the progress of Hercules in his western march, he was slain by him. Milton gives more regard to the story of Brutus, the Trojan, which, he says, is supported by “descents of ancestry long continued, laws and exploits not plainly seeming to be borrowed or devised, which on the common belief have wrought no small impression; defended by many, denied utterly by few.” The principal authority is Geoffrey of Monmouth, whose history, written in the twelfth century, purports to be a translation of a history of Britain brought over from the opposite shore of France, which, under the name of Brittany, was chiefly peopled by natives of Britain who, from time to time, emigrated thither, driven from their own country by the inroads of the Picts and Scots.

        Brutus was the son of Silvius, and he of Ascanius, the son of Aeneas, whose flight from Troy and settlement in Italy are narrated in Stories of Gods and Heroes. Brutus, at the age of fifteen, attending his father to the chase, unfortunately killed him with an arrow. Banished therefore by his kindred, he sought refuge in that part of Greece where Helenus, with a band of Trojan exiles, had become established. But Helenus was now dead, and the descendants of the Trojans were oppressed by Pandrasus, the king of the country. Brutus, being kindly received among them, so throve in virtue and in arms as to win the regard of all the eminent of the land above all others of his age. In consequence of this, the Trojans not only began to hope, but secretly to persuade him to lead them the way to liberty. To encourage them, they had the promise of help from Assaracus, a noble Greek youth, whose mother was a Trojan. He had suffered wrong at the hands of the king, and for that reason he more willingly cast in his lot with the Trojan exiles.

        Choosing a fit opportunity, Brutus with his countrymen withdrew to the woods and hills, as the safest place from which to expostulate, and sent this message to Pandrasus: “That the Trojans, holding it unworthy of their ancestors to serve in a foreign land, had retreated to the woods, choosing rather a savage life than a slavish one. If that displeased him, then, with his leave, they would depart to some other country.” Pandrasus, not expecting so bold a message from the sons of captives, went in pursuit of them, with such forces as he could gather, and met them on the banks of the Achelous, where Brutus got the advantage and took the king captive. The result was that the terms demanded by the Trojans were granted; the king gave his daughter Imogen in marriage to Brutus and furnished shipping, money, and fit provision for them all to depart from the land.

        The marriage being solemnized, and shipping from all parts got together, the Trojans, in a fleet of no less than three hundred and twenty sail, betook themselves to the sea. On the third day, they arrived at a certain island, which they found destitute of inhabitants, though there were appearances of former habitation, and among the ruins a temple of Diana. Brutus, here performing sacrifice at the shrine of the goddess, invoked an oracle for his guidance, in these lines:

 

“Goddess of shades, and huntress, who at will

Walks on the rolling sphere, and through the deep;

On thy third realm, the Earth, look now, and tell

What land, what seat of rest, thou bids me seek;

What certain seat where I may worship thee

For aye, with temples vowed and virgin choirs.”

 

To whom, sleeping before the altar, Diana in a vision thus answered:

 

“Brutus! Far to the west, in the ocean wide,

Beyond the realm of Gaul, a land there lies,

Seat-girt it lies, where giants dwelt of old;

Now, void, it fits thy people; thither bend

Thy course; there shall thou find a lasting seat;

There to thy sons another Troy shall rise,

And kings be born of these, whose dreaded might

Shall awe the world, and conquer nations bold.”

 

        Brutus, guided now, as he thought, by divine direction, sped his course towards the west, and, arriving at a place on the Tyrrhenian Sea, found there the descendants of certain Trojans who, with Antenor, came into Italy, of whom Corineus was the chief. These joined company, and the ships pursued their way till they arrived at the mouth of the river Loire, in France, where the expedition landed, with a view to a settlement; but [they] were so rudely assaulted by the inhabitants that they put to sea again and arrived at a part of the coast of Britain, now called Devonshire, where Brutus felt convinced that he had found the promised end of his voyage, landed his colony, and took possession.

        The island, not yet Britain, but Albion, was in a manner desert and inhospitable, occupied only by a remnant of the giant race whose excessive force and tyranny had destroyed the others. The Trojans encountered these and extirpated them, Corineus, in particular, signalizing himself by his exploits against them; from whom Cornwall takes its name, for that region fell to his lot, and there the hugest giants dwelt, lurking in rocks and caves, till Corineus rid the land of them. Brutus built his capital city and called it Troja Nova (New Troy), changed in time to Trinovantum, now London; and, having governed the isle 24 years, died, leaving three sons, Locrinus, Albanactus, and Camber. Locrinus had the middle part [England], Camber the west, called Cambria [Wales] from him, and Albanactus Albany, now Scotland.

 

Happy Keltik New Year! 😊

Rob

 

Friday, October 23, 2020

October Tales, Part 2: Cyrus the Great

Hello everyone –

 

In the second installment of my October Tales series, I’d like to call to your attention a holiday that is rising in popularity throughout the world, which occurs next Thursday. October 29th is International Cyrus the Great Day, marking the date that Cyrus and his Persian army took over the city of Babylon without violence. Cyrus was the founding Emperor of the Persian Empire, and his benevolence toward his native and conquered subjects was both exceptional and long-remembered. The Greek historian Xenophon, writing in the 4th century BCE, remarked his biography of the great king:

 

“And those who were subject to him, he treated with esteem and regard, as if they were his own children, while his subjects themselves respected Cyrus as their "Father" ... What other man but 'Cyrus', after having overturned an empire, ever died with the title of "The Father" from the people whom he had brought under his power? For it is plain fact that this is a name for one that bestows, rather than for one that takes away!”

 

Cyrus was renowned in his own time as a liberator of the oppressed, a promoter of religious toleration and cultural diversity, and an early champion of what we could call human rights. These characteristics of his personality, and some of his heroic deeds, are recorded in the Cyrus Cylinder, a proclamation made after Cyrus conquered Babylon in 538 BCE without bloodshed. The text of this world-famous decree can be found @ https://web.archive.org/web/20180311235804/https://www.livius.org/ct-cz/cyrus_I/cyrus_cylinder2.html. Cyrus is also remembered as a heroic figure to this very day by Zoroastrians (his coreligionists), Jews, Christians, and Muslims.

 

And so, after all these preliminaries, I present this week’s October Tale – an excerpt from a poem about the Persian Empire by the first published poet in Britain’s North American colonies – Anne Bradstreet (1612-1672), making generous use of both reliable and legendary material drawn from her vast learning.

 

The Second Monarchy, being the Persian, began under Cyrus, Darius being his Uncle and Father-in-law reigned with him about two years.

Cyrus Cambyses’ Son of Persia King,

Whom Lady Mandana did to him bring,

She daughter unto great Astyages,

He in descent the seventh from Arbaces.

Cambyses was of Achaemenes’ race,

Who had in Persia the Lieutenant’s place

When Sardanapalus was overthrown,

And from that time had held it as his own.

Cyrus, Darius’ Daughter took to wife,

And so unites two Kingdoms without strife.

Darius unto Mandana was brother

Adopts her son for his having no other.

This is of Cyrus the true pedigree,

Whose Ancestors were royal in degree:

His Mother’s dream and Grand-Sires cruelty,

His preservation, in his misery,

His nourishment afforded by a switch,

Are fit for such, whose ears for Fables itch.

He in his younger days an Army led,

Against great Croesus then of Lydia head;

Who over-curious of wars event,

For information to Apollo went:

And the ambiguous Oracle did trust,

So overthrown by Cyrus, as was just;

Who him pursues to Sardis, takes the Town,

Where all that dare resist, are slaughtered down;

Disguised Croesus hoped to escape in the throng,

Who had no might to right from wrong,

But as he past, his Son who was born dumb,

With pressing grief and sorrow overcome:

Among the tumult, blood-shed, and the strife

Brake his long silence, cried, spare Croesus’ life:

Croesus thus known, it was great Cyrus’ doom,

(A hard decree) to ashes he consume;

Then on a wood-pile set, where all might eye,

He Solon, Solon, Solon, thrice did cry.

The Reason of those words Cyrus demands,

Who Solon was? to whom he lifts his hands;

Then to the King he makes this true report,

That Solon sometimes at his stately Court,

His Treasures, pleasures pomp and power did fee,

And viewing all, at all nought moved was he:

That Croesus angry, urged him to express,

If ever King equaled his happiness.

(Quoth he) that man for happy we commend,

Whose happy life attains an happy end.

Cyrus with pity moved knowing Kings stand,

Now up and down, as fortune turns her hand,

Weighing the Age, and greatness of the Prince,

(His Mother’s Uncle) stories do evince:

Gave him his life, and took him for a friend,

Did to him still his chief designs commend.

Next war the restless Cyrus thought upon,

Was conquest of the stately Babylon.

Now treble walled, and moated so about,

That all the world they need not fear nor doubt;

To drain this ditch he many Sluices cut,

But till convenient time their heads kept shut;

That night Belshazzar feasted all his rout,

He cut those banks, and let the River out,

And to the walls securely marches on,

Not finding a defendant thereupon;

Enters the town, the sottish King he slays,

Upon Earth’s richest spoils his Soldiers preys;

Here twenty years provision good he found,

Forty five miles this City scarce could round;

This head of Kingdoms Chaldees excellence,

For Owls and Satyrs made a residence,

Yet wondrous monuments this stately Queen,

A thousand years had after to be seen.

Cyrus doth now the Jewish Captives free

An Edict made, the Temple builded be,

He with his Uncle Daniel sets on high,

And caused his foes in Lions’ Den to dye.

Long after this he against the Scythians goes,

And Tomris’ Son and Army overthrows;

Which to revenge he hires a mighty power,

And sets on Cyrus, in a fatal hour;

There routs his Host, himself she prisoner takes,

And at one blow (world’s head) she headless makes

The which she bathed, within a Bit of blood,

Using such taunting words, as she thought good.

But Xenophon reports he died in his bed,

In honor, peace and wealth, with a grey head;

And in his Town of Pasargadae lies,

Where some long after sought in vain for prize,

But in his Tomb was only to be found

Two Scythian boys, a Sword and Target round:

And Alexander coming to the same,

With honors great, did celebrate his fame.

Three daughters and two Sons he left behind,

Ennobled more by birth then by their mind;

Thirty two years in all this Prince did reign,

But eight whilst Babylon, he did retain:

And though his conquests made the earth to groan,

Now quiet lies under one marble stone.

And with an Epitaph, himself did make,

To shew how little Land he then should take.

 

Until next time –

Rob 😊

 

Friday, October 16, 2020

October Tales, Part 1: Beowulf

Hello everyone –

Today, I’m featuring the first of three “October Tales” for your enjoyment as Halloween is just two weeks away (and with it, the arrival of the Keltik New Year!). This week’s tale is not Keltik in origin – instead, it’s a Continental tale that originated in Scandinavia and then migrated across the English Channel to England, where it was written down in epic verse by an anonymous Anglo-Saxon poet, sometime during the 8th century CE.

 

Bulfinch’s Mythology

By Thomas Bulfinch (1796–1867)

Volume III: The Age of Chivalry (1913 Edition)

Beowulf

        1. Notable among the names of heroes of the British race is that of Beowulf, which appeals to all English-speaking people in a very special way, since he is the one hero in whose story we may see the ideals of our English forefathers before they left their Continental home to cross to the islands of Britain.

        2. Although this hero had distinguished himself by numerous feats of strength during his boyhood and early youth, it was as the deliverer of Hrothgar, king of Denmark, from the monster Grendel that he first gained wide renown. Grendel was half monster and half man, and had his abode in the fen-fastnesses in the vicinity of Hrothgar’s residence. Night after night he would steal into the king’s great palace called Heorot and slay sometimes as many as thirty at one time of the knights sleeping there.

        3. Beowulf put himself at the head of a selected band of warriors, went against the monster, and after a terrible fight slew it. The following night Grendel’s mother, a fiend scarcely less terrible than her son, carried off one of Hrothgar’s boldest thanes. Once more Beowulf went to the help of the Danish king, followed the she-monster to her lair at the bottom of a muddy lake in the midst of the swamp, and with his good sword Hrunting and his own muscular arms broke the sea-woman’s neck.

        4. Upon his return to his own country of the Geats, loaded with honors bestowed upon him by Hrothgar. Beowulf served the king of Geatland as the latter’s most trusted counsellor and champion. When, after many years, the king fell before an enemy, the Geats unanimously chose Beowulf for their new king. His fame as a warrior kept his country free from invasion, and his wisdom as a statesman increased its prosperity and happiness.

        5. In the fiftieth year of Beowulf’s reign, however, a great terror fell upon the land in the way of a monstrous fire-dragon, which flew forth by night from its den in the rocks, lighting up the blackness with its blazing breath, and burning houses and homesteads, men and cattle, with the flames from its mouth. When the news came to Beowulf that his people were suffering and dying, and that no warrior dared to risk his life in an effort to deliver the country from this deadly devastation, the aged king took up his shield and sword and went forth to his last fight. At the entrance of the dragon’s cave Beowulf raised his voice and shouted a furious defiance to the awesome guardian of the den. Roaring hideously and flapping his glowing wings together, the dragon rushed forth and half flew, half sprang, on Beowulf. Then began a fearful combat, which ended in Beowulf’s piercing the dragon’s scaly armor and inflicting a mortal wound, but alas! in himself being given a gash in the neck by his opponent’s poisoned fangs which resulted in his death. As he lay stretched on the ground, his head supported by Wiglaf, an honored warrior who had helped in the fight with the dragon, Beowulf roused himself to say, as he grasped Wiglaf’s hand:

        “Thou must now look to    the needs of the nation;

        Here dwell I no longer,    for Destiny calleth me!

        Bid thou my warriors    after my funeral pyre

        Build me a burial-cairn    high on the sea-cliff’s head;

        So that the seafarers    Beowulf’s Barrow

        Henceforth shall name it,    they who drive far and wide

        Over the mighty flood    their foamy keels.

        Thou art the last of all    the kindred of Wagmund!

        Wyrd has swept all my kin,    all the brave chiefs away!

        Now must I follow them!”

        6. These last words spoken, the king of the Geats, brave to seek danger and brave to look on death and Fate undaunted, fell back dead. According to his last desires, his followers gathered wood and piled it on the cliff-head. Upon this funeral pyre was laid Beowulf’s body and consumed to ashes. Then, upon the same cliff of Hronesness, was erected a huge burial cairn, widespread and lofty, to be known thereafter as Beowulf’s Barrow.

 



The Scandinavian warrior-hero Beowulf (fl. ca. 6th century CE) battles a fire-breathing dragon in this painting by J. R. Skelton (1908).  (Image Credit: Public Domain via Wikimedia Commons)

 

Next week, I’ll more October Tales to share in part two of this three-part series! J

 

Merry Midterm Day!

 

Rob

 


Friday, October 2, 2020

Celebrating the Full Harvest Moon!

Hello everyone –

 

The Full Harvest Moon shone brightly over East Central Illinois last night, enchanting the landscape and atmosphere with its silvery-blue-gray light. Here are some lesser-known poems about the Moon to celebrate the Harvest Moon, which will rise over your horizon for the next several evenings…

 

“The Moon”

By Robert Louis Stevenson (1850-1894)

 

The Moon has a face like the clock in the hall;

She shines on thieves on the garden wall,

On streets and fields and harbor quays,

And birdies asleep in the forks of the trees.

The squalling cat and the squeaking mouse,

The howling dog by the door of the house,

The bat that lies in bed at noon,

All love to be out by the light of the Moon.

But all of the things that belong to the day

Cuddle to sleep to be out of her way;

And flowers and children close their eyes

Till up in the morning the Sun shall arise.

 

“Eldorado”

By Edgar Allan Poe (1809-1849)

 

Gaily bedight, a gallant knight,

In sunshine and in shadow,

Had journeyed long, singing a song,

In search of Eldorado.

But he grew old — this knight so bold —

And o’er his heart a shadow —

Fell as he found no spot of ground

That looked like Eldorado.

And, as his strength failed him at length,

He met a pilgrim shadow —

“Shadow,” said he, “Where can it be —

This land of Eldorado?”

“Over the Mountains of the Moon,

Down the Valley of the Shadow,

Ride, boldly ride,” the shade replied, —

“If you seek for Eldorado!”

 

“The Harvest Moon”

By Henry Wadsworth Longfellow (1807-1882)

 

It is the Harvest Moon! On gilded vanes

And roofs of villages, on woodland crests

And their aerial neighborhoods of nests

Deserted, on the curtained window-panes

Of rooms where children sleep, on country lanes

And harvest-fields, its mystic splendor rests!

 

Gone are the birds that were our summer guests,

With the last sheaves return the laboring wains!

All things are symbols: the external shows

Of Nature have their image in the mind,

As flowers and fruits and falling of the leaves;

The song-birds leave us at the summer's close,

Only the empty nests are left behind,

And pipings of the quail among the sheaves.

 

“Moonrise”

By Bliss Carman (1861-1929)

 

At the end of the road through the wood

I see the great Moon rise.

The fields are flooded with shine,

And my soul with surmise.

 

What if that mystic orb

With her shadowy beams,

Should be the revealer at last

Of my darkest dreams!

 

What if this tender fire

In my heart’s deep hold

Should be wiser than all the lore

Of the sages of old!

 

Until next time – keep looking up! 😊

 

Rob

 

Friday, September 18, 2020

Fall Is (Almost) Here!

Hello everyone –

 

The September Equinox arrives on Tuesday, September 22nd @ 8:31 AM (CDT), bringing with it the new season of autumn. Here is a quartet of classic poems to celebrate the arrival of autumn in the Midwest.

 

“Autumn” (1845)

By Henry Wadsworth Longfellow (1807-1882)

 

Thou comest, Autumn, heralded by the rain,

With banners, by great gales incessant fanned,

Brighter than brightest silks of Samarkand,

And stately oxen harnessed to thy wain!

Thou standest, like imperial Charlemagne,

Upon thy bridge of gold; thy royal hand

Outstretched with benedictions o’er the land,

Blessing the farms through all thy vast domain!

Thy shield is the red Harvest Moon, suspended

So long beneath the heaven’s o’er-hanging eaves;

Thy steps are by the farmer’s prayers attended;

Like flames upon an altar shine the sheaves;

And, following thee, in thy ovation splendid,

Thine almoner, the wind, scatters the golden leaves!

 

“A Lyric of Autumn” (1904)

By William Stanley Braithwaite (1878-1962)

 

There is music in the meadows, in the air --

Autumn is here;

Skies are gray, but hearts are mellow,

Leaves are crimson, brown, and yellow;

Pines are soughing, birches stir,

And the Gypsy trail is fresh beneath the fir.

 

There is rhythm in the woods, and in the fields,

Nature yields:

And the harvest voices crying,

Blend with Autumn zephyrs sighing;

Tone and color, frost and fire,

Wings the nocturne Nature plays upon her lyre.

 

FROM THE POEMS OF H. P. LOVECRAFT (1890-1937)

[Editor’s Note: H. P. Lovecraft is regarded by literary scholars as the “Edgar Allan Poe” of the 20th century. He was an imaginative author of “weird fiction” – a genre that combines science fiction, fantasy, and horror – and also an accomplished poet. His work has inspired, among others, the creators/writers of Babylon 5 and Doctor Who.]

 

Fungi from Yuggoth (A Sonnet Cycle)

By H. P. Lovecraft (1890-1937)

(Yuggoth is the name of Pluto in HPL’s “weird fiction” and poetic writings. Fomalhaut, known as the “Lonely Star,” is the only bright star in the southern sky on autumn evenings as seen from the Midwest. It is known to have a planetary system and two dim companion stars, too.)

 

Sonnet XIV: “Star-Winds”

It is a certain hour of twilight glooms,

Mostly in autumn, when the star-wind pours

Down hilltop streets, deserted out-of-doors,

But shewing early lamplight from snug rooms.

The dead leaves rush in strange, fantastic twists,

And chimney-smoke whirls round with alien grace,

Heeding geometries of outer space,

While Fomalhaut peers in through southward mists.

This is the hour when moonstruck poets know

What fungi sprout in Yuggoth, and what scents

And tints of flowers fill Nithon’s continents,

Such as in no poor earthly garden blow.

Yet for each dream these winds to us convey,

A dozen more of ours they sweep away!

 

“Fall Is Here” by Helen H. Moore

Fall is here. Another year is coming to an end.

Summer’s finished, summer’s gone, winter’s round the bend.

Fall is piles of crunchy leaves, orange, gold, and red.

Fall is sweaters with long sleeves and blankets on the bed.

Fall is football, fall is pumpkins, fall’s where summer ends;

And fall is coming back to school, and seeing all my friends.

 

 

Happy Fall, y’all! 😊

 

Rob

 

Friday, August 28, 2020

Happy Ancient Egyptian New Year on August 29th!

Hello everyone –

 

Since the ancient Egyptian New Year takes place tomorrow (Saturday, August 29), what better time could there be to reflect on the rich legacy of science, history, and culture that Egypt has bequeathed to us?

 

Gerald Massey (1828-1907), a Victorian Egyptologist, penned this tribute to the ancient Egyptians and their colossal achievements.

 

“Egypt” by Gerald Massey (1882)

Egypt!  How I have dwelt with you in dreams,

So long, so intimately, that it seems

As if you had borne me; though I could not know

It was so many thousand years ago!

And in my gropings darkly underground

The long-lost memory at last is found

Of motherhood – you mother of us all!

And to my fellowmen I must recall

The memory too; that common motherhood

May help to make the common brotherhood.

Egypt!  It lies there in the far-off past,

Opening with depths profound and growths as vast

As the great valley of Yosemite;

The birthplace out of darkness into day;

The shaping matrix of the human mind;

The cradle and the nursery of our kind.

This was the land created from the flood,

The land of Atum, made of the red mud,

Where Num sat in his Teba throned on high,

And saw the deluge once a year go by,

Each brimming with the blessing that it brought,

And by that waterway, in Egypt’s thought,

The gods descended; but they never hurled

The deluge that should desolate the world.

There the vast hewers of the early time

Built, as if that way they would surely climb

The heavens, and left their labors without name –

Colossal as their carelessness of fame –

Sole likeness of themselves – that heavenward

Forever look with statuesque regard,

As if some vision of the eternal grown

Petrific, was forever fixed in stone!

They watched the moon re-orb, the stars go round,

And drew the circle; thought’s primordial bound.

The heavens looked into them with living eyes

To kindle starry thoughts in other skies,

For us reflected in the image-scroll,

That night by night the stars for aye unroll.

The royal heads of language bow them down

To lay in Egypt’s lap each borrowed crown.

The glory of Greece was but the afterglow

Of her forgotten greatness lying low;

Her hieroglyphics buried dark as night,

Or coal deposits filled with future light,

Are mines of meaning; by their light we see

Through many an overshadowing mystery.

The nursing Nile is living Egypt still,

And as her lowlands with its freshness fill,

And heave with double-breasted bounteousness,

So doth the old hidden source of mind yet bless

The nations; secretly she brought to birth,

And Egypt still enriches all the earth.

 

And here’s a poem about my favorite legendary sage from ancient Egypt – Hermes Trismegistus!

 

“Hermes Trismegistus”

By Henry Wadsworth Longfellow (1807-1882)

 

Still through Egypt's desert places
Flows the lordly Nile,
From its banks the great stone faces
Gaze with patient smile.
Still the pyramids imperious
Pierce the cloudless skies,
And the Sphinx stares with mysterious,
Solemn, stony eyes.

But where are the old Egyptian
Demi-gods and kings?
Nothing left but an inscription
Graven on stones and rings.
Where are Helios and Hephaestus,
Gods of eldest eld?
Where is Hermes Trismegistus,
Who their secrets held?

Where are now the many hundred
Thousand books he wrote?
By the Thaumaturgists plundered,
Lost in lands remote;
In oblivion sunk forever,
As when o'er the land
Blows a storm-wind, in the river
Sinks the scattered sand.

Something unsubstantial, ghostly,
Seems this Theurgist,
In deep meditation mostly
Wrapped, as in a mist.
Vague, phantasmal, and unreal
To our thought he seems,
Walking in a world ideal,
In a land of dreams.

Was he one, or many, merging
Name and fame in one,
Like a stream, to which, converging
Many streamlets run?
Till, with gathered power proceeding,
Ampler sweep it takes,
Downward the sweet waters leading
From unnumbered lakes.

By the Nile I see him wandering,
Pausing now and then,
On the mystic union pondering
Between gods and men;
Half believing, wholly feeling,
With supreme delight,
How the gods, themselves concealing,
Lift men to their height.

Or in Thebes, the hundred-gated,
In the thoroughfare
Breathing, as if consecrated,
A diviner air;
And amid discordant noises,
In the jostling throng,
Hearing far, celestial voices
Of Olympian song.

Who shall call his dreams fallacious?
Who has searched or sought
All the unexplored and spacious
Universe of thought?
Who, in his own skill confiding,
Shall with rule and line
Mark the border-land dividing
Human and divine?

Trismegistus! three times greatest!
How thy name sublime
Has descended to this latest
Progeny of time!
Happy they whose written pages
Perish with their lives,
If amid the crumbling ages
Still their name survives!

Thine, O priest of Egypt, lately
Found I in the vast,
Weed-encumbered somber, stately,
Grave-yard of the Past;
And a presence moved before me
On that gloomy shore,
As a waft of wind, that o'er me
Breathed, and was no more.

 

Happy Egyptian New Year tomorrow! J

 

Rob

 

Monday, August 17, 2020

Back to School: Transitioning from Summer to Autumn

Hello everyone –

School is almost back in session as the month of August has passed the halfway mark. It’s a great time for making new friends and pursuing new opportunities – and for reminiscing about our own school days, too.

Forty-seven years ago next week, I started Kindergarten in Bethalto, Illinois. Mrs. Marie Meyer was my teacher, and I was in the “morning session” of Kindergarten, when Kindergarten only lasted half a day. (There was an “afternoon session” of Kindergarten at my school, too, but never the twain did meet.) During my “Silver Jubilee” (25th anniversary) of Kindergarten matriculation (in the fall of 1998), I had the honor to meet Megan Marie Meyer, Mrs. Meyer’s granddaughter, who had just entered the University of Illinois as a freshling. The legacy of learning – and remembering – goes ever on and on!

To commemorate the 47th anniversary of my Kindergarten matriculation, here are three poems about the transition from summer to autumn – and the seasons of life that they mirror.

 

“Back to School” by Helen H. Moore

Summer's almost gone now,

And on the streets we see

School buses filled with children

Where ice cream trucks should be.

 

“A Calendar of Sonnets: August” by Helen Hunt Jackson (1830-1885)

Silence again. The glorious symphony
Hath need of pause and interval of peace.
Some subtle signal bids all sweet sounds cease,
Save hum of insects' aimless industry.
Pathetic summer seeks by blazonry
Of color to conceal her swift decrease.
Weak subterfuge! Each mocking day doth fleece
A blossom, and lay bare her poverty.
Poor middle-aged summer! Vain this show!
Whole fields of Golden-Rod cannot offset
One meadow with a single violet;
And well the singing thrush and lily know,
Spite of all artifice which her regret
Can deck in splendid guise, their time to go!

 

“I Sit Beside the Fire” by J. R. R. Tolkien (1892-1973)

I sit beside the fire and think
Of all that I have seen
Of meadow-flowers and butterflies
In summers that have been;
 
Of yellow leaves and gossamer
In autumns that there were,
With morning mist and silver sun
And wind upon my hair.
 
I sit beside the fire and think
Of how the world will be
When winter comes without a spring
That I shall ever see.
 
For still there are so many things
That I have never seen:
In every wood in every spring
There is a different green.
 
I sit beside the fire and think
Of people long ago
And people who will see a world
That I shall never know.
 
But all the while I sit and think
Of times there were before,
I listen for returning feet
And voices at the door.

 

Next time: a salute to ancient Egypt, in honor of the Egyptian New Year on August 29th!

 

Until then –

Rob J

 

Friday, July 31, 2020

Special Poems in Tribute to Special People


Hello everyone –



Quotemail returns with some poems in tribute to some colleagues, friends, mentors, and neighbors who have greatly influenced my life journey. They exemplified the ideals, beliefs, and values enshrined in these verses and inspired many people to live their lives to the fullest, through unselfish service to others. I remember them all, and I’m grateful for their lives and legacies and how they intersected with mine.



“A Psalm of Life”

(What the Heart of the Young Man Said to the Psalmist)

By Henry Wadsworth Longfellow (1807-1882)



Tell me not, in mournful numbers,

Life is but an empty dream ! —

For the soul is dead that slumbers,

And things are not what they seem.



Life is real !   Life is earnest!

And the grave is not its goal ;

Dust thou art, to dust returnest,

Was not spoken of the soul.



Not enjoyment, and not sorrow,

Is our destined end or way ;

But to act, that each to-morrow

Find us farther than to-day.



Art is long, and Time is fleeting,

And our hearts, though stout and brave,

Still, like muffled drums, are beating

Funeral marches to the grave.



In the world's broad field of battle,

In the bivouac of Life,

Be not like dumb, driven cattle !

Be a hero in the strife !



Trust no Future, however pleasant !

Let the dead Past bury its dead !

Act,— act in the living Present !

Heart within, and God overhead !



Lives of great men all remind us

We can make our lives sublime,

And, departing, leave behind us

Footprints on the sands of time ;



Footprints, that perhaps another,

Sailing o'er life's solemn main,

A forlorn and shipwrecked brother,

Seeing, shall take heart again.



Let us, then, be up and doing,

With a heart for any fate ;

Still achieving, still pursuing,

Learn to labor and to wait.



“The Rainbow Connecti8on” (1979)

Songwriters: Kenny Ascher / Paul Hamilton Williams

Rainbow Connection lyrics © Walt Disney Music Company



1. Why are there so many

Songs about rainbows

And what's on the other side?

Rainbows are visions;

They're only illusions,

And rainbows have nothing to hide

So we've been told and some chose to

Believe it;

But I know they're wrong, wait and see.

Someday we'll find it,

The Rainbow Connection,

The lovers, the dreamers and me.



2. Who said that every wish

Would be heard and answered

When wished on the morning star?

Somebody thought of that

And someone believed it

And look what it's done so far.

What's so amazing

That keeps us stargazing,

What do we think we might see?

Someday we'll find it,

That Rainbow Connection,

The lovers the dreamers and me.



All of us under its spell,

We know that it’s probably magic!



3. Have you been fast asleep

And have you heard voices?

I've heard them calling my name.

Is this the sweet sound that calls

The young sailors?

The voice might be one and the same.

I've heard it too many times to ignore it;

It's something that I’m supposed to be.

Someday we'll find it,

The rainbow connection...

The lovers, the dreamers and me.



“Who Would True Valor See”

By John Bunyan (1628-1688)

(Excerpted from Pilgrim’s Progress, 1678-1684)



Who would true valor see,

Let him come hither;

One here will constant be

Come wind, come weather.

There's no discouragement

Shall make him once relent

His first avowed intent

To be a Pilgrim.



Who so beset him round

With dismal stories,

Do but themselves confound,

His strength the more is.

No lion can him fright,

He'll with a giant fight,

But he will have a right

To be a Pilgrim.



Hobgoblin, nor foul fiend

Can daunt his spirit;

He knows he at the end

Shall life inherit.

Then fancies fly away,

He'll fear not what men say,

He'll labor night and day

To be a Pilgrim.



This message is dedicated with gratitude to four wonderful people who have left this world in the past year so that they could begin the next stage of their journey:

·         Dr. Wayne Banwart

·         Joe Hill

·         Dr. John Santas

·         Dr. Kevin Newman



Requiescant in pace.



Until next time –

Rob


Friday, July 10, 2020

Space Exploration: Inspiring Speech by President Kennedy


Hello everyone –



This edition of Quotemail is devoted to what my ancient Welsh forebears would call “the country of the summer stars,” which I would interpret to include the study and exploration of the vast cosmos that we see every night of the year! J



The month of July is a great time to reflect on humanity’s first decades of space exploration:

  • July 20, 1969 = Apollo 11 (the first Moon landing)!
  • July 20, 1976 = The Viking 1 probe landed on Mars.
  • July 15, 2015 = First-ever flyby of the PLANET Pluto by the New Horizons probe.
  • July 5, 2016 = The Juno probe arrived at Jupiter.

In honor of these auspicious occasions, I’d like to share with you the text of President John F. Kennedy’s address at Rice University in Houston on 9/12/1962, in which he explained why exploration of the final frontier was – and still is – such an important human endeavor.



TEXT OF PRESIDENT JOHN KENNEDY'S RICE STADIUM MOON SPEECH



President Pitzer, Mr. Vice President, Governor, Congressman Thomas, Senator Wiley, and Congressman Miller, Mr. Webb, Mr. Bell, scientists, distinguished guests, and ladies and gentlemen:



I appreciate your president having made me an honorary visiting professor, and I will assure you that my first lecture will be very brief.



I am delighted to be here, and I'm particularly delighted to be here on this occasion.



We meet at a college noted for knowledge, in a city noted for progress, in a State noted for strength, and we stand in need of all three, for we meet in an hour of change and challenge, in a decade of hope and fear, in an age of both knowledge and ignorance. The greater our knowledge increases, the greater our ignorance unfolds.



Despite the striking fact that most of the scientists that the world has ever known are alive and working today, despite the fact that this Nation’s own scientific manpower is doubling every 12 years in a rate of growth more than three times that of our population as a whole, despite that, the vast stretches of the unknown and the unanswered and the unfinished still far outstrip our collective comprehension.



No man can fully grasp how far and how fast we have come, but condense, if you will, the 50,000 years of man’s recorded history in a time span of but a half-century. Stated in these terms, we know very little about the first 40 years, except at the end of them advanced man had learned to use the skins of animals to cover them. Then about 10 years ago, under this standard, man emerged from his caves to construct other kinds of shelter. Only five years ago man learned to write and use a cart with wheels. Christianity began less than two years ago. The printing press came this year, and then less than two months ago, during this whole 50-year span of human history, the steam engine provided a new source of power.



Newton explored the meaning of gravity. Last month electric lights and telephones and automobiles and airplanes became available. Only last week did we develop penicillin and television and nuclear power, and now if America’s new spacecraft succeeds in reaching Venus, we will have literally reached the stars before midnight tonight.



This is a breathtaking pace, and such a pace cannot help but create new ills as it dispels old, new ignorance, new problems, new dangers. Surely the opening vistas of space promise high costs and hardships, as well as high reward.

So it is not surprising that some would have us stay where we are a little longer to rest, to wait. But this city of Houston, this State of Texas, this country of the United States was not built by those who waited and rested and wished to look behind them. This country was conquered by those who moved forward--and so will space.



William Bradford, speaking in 1630 of the founding of the Plymouth Bay Colony, said that all great and honorable actions are accompanied with great difficulties, and both must be enterprised and overcome with answerable courage.

If this capsule history of our progress teaches us anything, it is that man, in his quest for knowledge and progress, is determined and cannot be deterred. The exploration of space will go ahead, whether we join in it or not, and it is one of the great adventures of all time, and no nation which expects to be the leader of other nations can expect to stay behind in the race for space.



Those who came before us made certain that this country rode the first waves of the industrial revolutions, the first waves of modern invention, and the first wave of nuclear power, and this generation does not intend to founder in the backwash of the coming age of space. We mean to be a part of it--we mean to lead it. For the eyes of the world now look into space, to the moon and to the planets beyond, and we have vowed that we shall not see it governed by a hostile flag of conquest, but by a banner of freedom and peace. We have vowed that we shall not see space filled with weapons of mass destruction, but with instruments of knowledge and understanding.



Yet the vows of this Nation can only be fulfilled if we in this Nation are first, and, therefore, we intend to be first. In short, our leadership in science and in industry, our hopes for peace and security, our obligations to ourselves as well as others, all require us to make this effort, to solve these mysteries, to solve them for the good of all men, and to become the world’s leading space-faring nation.



We set sail on this new sea because there is new knowledge to be gained, and new rights to be won, and they must be won and used for the progress of all people. For space science, like nuclear science and all technology, has no conscience of its own. Whether it will become a force for good or ill depends on man, and only if the United States occupies a position of pre-eminence can we help decide whether this new ocean will be a sea of peace or a new terrifying theater of war. I do not say that we should or will go unprotected against the hostile misuse of space any more than we go unprotected against the hostile use of land or sea, but I do say that space can be explored and mastered without feeding the fires of war, without repeating the mistakes that man has made in extending his writ around this globe of ours.



There is no strife, no prejudice, no national conflict in outer space as yet. Its hazards are hostile to us all. Its conquest deserves the best of all mankind, and its opportunity for peaceful cooperation many never come again. But why, some say, the moon? Why choose this as our goal? And they may well ask why climb the highest mountain? Why, 35 years ago, fly the Atlantic? Why does Rice play Texas?



We choose to go to the moon. We choose to go to the moon in this decade and do the other things, not because they are easy, but because they are hard, because that goal will serve to organize and measure the best of our energies and skills, because that challenge is one that we are willing to accept, one we are unwilling to postpone, and one which we intend to win, and the others, too.



It is for these reasons that I regard the decision last year to shift our efforts in space from low to high gear as among the most important decisions that will be made during my incumbency in the office of the Presidency.



In the last 24 hours we have seen facilities now being created for the greatest and most complex exploration in man’s history. We have felt the ground shake and the air shattered by the testing of a Saturn C-1 booster rocket, many times as powerful as the Atlas which launched John Glenn, generating power equivalent to 10,000 automobiles with their accelerators on the floor. We have seen the site where the F-1 rocket engines, each one as powerful as all eight engines of the Saturn combined, will be clustered together to make the advanced Saturn missile, assembled in a new building to be built at Cape Canaveral as tall as a 48 story structure, as wide as a city block, and as long as two lengths of this field.



Within these last 19 months at least 45 satellites have circled the earth. Some 40 of them were "made in the United States of America" and they were far more sophisticated and supplied far more knowledge to the people of the world than those of the Soviet Union.



The Mariner spacecraft now on its way to Venus is the most intricate instrument in the history of space science. The accuracy of that shot is comparable to firing a missile from Cape Canaveral and dropping it in this stadium between the 40-yard lines.



Transit satellites are helping our ships at sea to steer a safer course. Tiros satellites have given us unprecedented warnings of hurricanes and storms, and will do the same for forest fires and icebergs.



We have had our failures, but so have others, even if they do not admit them. And they may be less public.



To be sure, we are behind, and will be behind for some time in manned flight. But we do not intend to stay behind, and in this decade, we shall make up and move ahead.



The growth of our science and education will be enriched by new knowledge of our universe and environment, by new techniques of learning and mapping and observation, by new tools and computers for industry, medicine, the home as well as the school. Technical institutions, such as Rice, will reap the harvest of these gains.



And finally, the space effort itself, while still in its infancy, has already created a great number of new companies, and tens of thousands of new jobs. Space and related industries are generating new demands in investment and skilled personnel, and this city and this State, and this region, will share greatly in this growth. What was once the furthest outpost on the old frontier of the West will be the furthest outpost on the new frontier of science and space. Houston, your City of Houston, with its Manned Spacecraft Center, will become the heart of a large scientific and engineering community. During the next 5 years the National Aeronautics and Space Administration expects to double the number of scientists and engineers in this area, to increase its outlays for salaries and expenses to $60 million a year; to invest some $200 million in plant and laboratory facilities; and to direct or contract for new space efforts over $1 billion from this Center in this City.



To be sure, all this costs us all a good deal of money. This year’s space budget is three times what it was in January 1961, and it is greater than the space budget of the previous eight years combined. That budget now stands at $5,400 million a year--a staggering sum, though somewhat less than we pay for cigarettes and cigars every year. Space expenditures will soon rise some more, from 40 cents per person per week to more than 50 cents a week for every man, woman and child in the United Stated, for we have given this program a high national priority--even though I realize that this is in some measure an act of faith and vision, for we do not now know what benefits await us.



But if I were to say, my fellow citizens, that we shall send to the moon, 240,000 miles away from the control station in Houston, a giant rocket more than 300 feet tall, the length of this football field, made of new metal alloys, some of which have not yet been invented, capable of standing heat and stresses several times more than have ever been experienced, fitted together with a precision better than the finest watch, carrying all the equipment needed for propulsion, guidance, control, communications, food and survival, on an untried mission, to an unknown celestial body, and then return it safely to earth, re-entering the atmosphere at speeds of over 25,000 miles per hour, causing heat about half that of the temperature of the sun--almost as hot as it is here today--and do all this, and do it right, and do it first before this decade is out--then we must be bold.



I'm the one who is doing all the work, so we just want you to stay cool for a minute. [laughter]



However, I think we're going to do it, and I think that we must pay what needs to be paid. I don't think we ought to waste any money, but I think we ought to do the job. And this will be done in the decade of the sixties. It may be done while some of you are still here at school at this college and university. It will be done during the term of office of some of the people who sit here on this platform. But it will be done. And it will be done before the end of this decade.



I am delighted that this university is playing a part in putting a man on the moon as part of a great national effort of the United States of America.



Many years ago the great British explorer George Mallory, who was to die on Mount Everest, was asked why did he want to climb it. He said, "Because it is there."



Well, space is there, and we're going to climb it, and the moon and the planets are there, and new hopes for knowledge and peace are there. And, therefore, as we set sail we ask God's blessing on the most hazardous and dangerous and greatest adventure on which man has ever embarked.



Thank you.



“Ad astra per aspera!” (Latin) = “To the stars through striving!”



Robertus (Rob) J