Friday, August 24, 2018

Happy Ancient Egyptian New Year on August 29th!


Hello everyone –

Next Wednesday, August 29th, is the ancient Egyptian New Year’s Day! In honor of the occasion, I have included a poem about ancient Egypt in this fortnight’s issue, along with an article about the world’s oldest known book, a collection of proverbs by Ptah-Hotep, Grand Vizier of Egypt some 4500 years ago.

“Egypt” (1882)
By Gerald Massey (1828-1907)
Egypt! How I have dwelt with you in dreams,
So long, so intimately, that it seems
As if you had borne me; though I could not know
It was so many thousand years ago!
And in my gropings darkly underground
The long-lost memory at last is found
Of motherhood – you mother of us all!
And to my fellowmen I must recall
The memory too; that common motherhood
May help to make the common brotherhood.
Egypt!  It lies there in the far-off past,
Opening with depths profound and growths as vast
As the great valley of Yosemite;
The birthplace out of darkness into day;
The shaping matrix of the human mind;
The cradle and the nursery of our kind.
This was the land created from the flood,
The land of Atum, made of the red mud,
Where Num sat in his Teba throned on high,
And saw the deluge once a year go by,
Each brimming with the blessing that it brought,
And by that waterway, in Egypt’s thought,
The gods descended; but they never hurled
The deluge that should desolate the world.
There the vast hewers of the early time
Built, as if that way they would surely climb
The heavens, and left their labors without name –
Colossal as their carelessness of fame –
Sole likeness of themselves – that heavenward
Forever look with statuesque regard,
As if some vision of the eternal grown
Petrific, was forever fixed in stone!
They watched the moon re-orb, the stars go round,
And drew the circle; thought’s primordial bound.
The heavens looked into them with living eyes
To kindle starry thoughts in other skies,
For us reflected in the image-scroll,
That night by night the stars for aye unroll.
The royal heads of language bow them down
To lay in Egypt’s lap each borrowed crown.
The glory of Greece was but the afterglow
Of her forgotten greatness lying low;
Her hieroglyphics buried dark as night,
Or coal deposits filled with future light,
Are mines of meaning; by their light we see
Through many an overshadowing mystery.
The nursing Nile is living Egypt still,
And as her lowlands with its freshness fill,
And heave with double-breasted bounteousness,
So doth the old hidden source of mind yet bless
The nations; secretly she brought to birth,
And Egypt still enriches all the earth.

“The Wisdom of the Elders: Ptah-Hotep”
By Rob Chappell, M.A., Assistant to the Honors Dean
Adapted & Condensed from the February 2014 Issue of the Secretariat’s Newsletter

            Ptah-Hotep was an Egyptian sage who flourished around 2400 BCE. He was prime minister (grand vizier) to King Isesi, a Pharaoh of Egypt’s Fifth Dynasty. Ptah-Hotep was renowned for his great learning and wisdom, along with his remarkable longevity (he lived to be 110 years old!). His chief claim to fame, however, is his authorship of the oldest known book in world history, the Maxims of Good Discourse, in which he instructs his son with wise proverbs and common-sense advice so that he can acquire good leadership qualities and achieve success and fulfillment in life.
            Here are some of the lessons that Ptah-Hotep recorded in his book and that still speak to us today, across a gulf of 44 centuries. (I have slightly modernized the spelling and grammar of this translation from 95 years ago.)

            B. Here begin the proverbs of fair speech, spoken by the hereditary chief, the holy father, beloved of the gods, the eldest son of the King, of his body, the governor of his city, the vizier, Ptah-Hotep, when instructing the ignorant in the knowledge of exactness in fair speaking; the glory of him that obeys, the shame of him that transgresses them. He said unto his son:
            5. If you are a leader, as one directing the conduct of the multitude, endeavor always to be gracious, that your own conduct may be without defect. Great is Truth, appointing a straight path; never has it been overthrown since the reign of Osiris. One that oversteps the laws shall be punished. Overstepping is by the covetous man; but degradations bear off his riches. Never has evil-doing brought its venture safe to port. … But the limits of justice are steadfast; it is that which a man repeats from his father.
            25. If you are powerful, make yourself to be honored for knowledge and for gentleness. … Exalt not your heart, that it not be brought low. Be not silent, but beware of interruption and of answering words with heat. Put it far from you; control yourself. The wrathful heart speaks fiery words; it darts out at the man of peace that approaches, stopping his path. One that reckons accounts all the day passes not a happy moment. One that gladdens his heart all the day provides not for his house. The bowman hits the mark, as the steersman reaches land, by diversity of aim. He that obeys his heart shall command.
            34. Let your face be bright what time you live. That which goes into the storehouse must come out therefrom; and bread is to be shared. … It is a man’s kindly acts that are remembered of him in the years after his life.
            D. If now you attain your position, the body shall flourish, the King shall be content in all that you do, and you shall gather years of life not fewer than I have passed upon Earth. I have gathered even 110 years of life, for the King has bestowed upon me favors more than upon my forefathers; this is because I wrought truth and justice for the King unto my old age. It is finished, from its beginning to its end, even as found in writing.

You can read the complete text of Ptah-Hotep’s Maxims of Good Discourse in Brian Brown’s classic 1923 book, The Wisdom of the Egyptians, at http://www.sacred-texts.com/egy/woe.

Until next time –
Rob

Friday, August 10, 2018

Celebrating India's Independence Day on August 15th!



Hello Everyone –

            During the month of August, people throughout the world celebrate India’s Independence Day. On August 15, 1947, India became an independent republic (within the Commonwealth of Nations) under the leadership of Mohandas K. (Mahatma) Gandhi. To commemorate the Republic of India’s upcoming birthday, here is a brief description of the reign of Ashoka the Great (304-232 BCE), the exemplary Emperor of India (reigned 268-232 BCE), along with some quotations from his many edifying edicts, which are found throughout the country inscribed on rocks and pillars. Like every truly great leader in human history, King Ashoka led by example and governed by persuasion, which are still the most effective tools for leaders to use as they strive to exert a positive influence on the world around them. By “practicing what he preached,” Ashoka was able to promote wholesome social reforms, provide health care for humans and animals, and encourage interfaith understanding throughout his empire.


Summary of King Ashoka’s Life and Legacy
Condensed (and Slightly Revised by RHC) from H. G. Wells’ Outline of History (1920) and A Short History of the World (1922) – Public Domain
            Ashoka (268 to 232 BCE), one of the great monarchs of history, whose dominions extended from Afghanistan to Madras, is the only military monarch on record who abandoned warfare after victory. He had invaded Kalinga (260 BCE), a country along the east coast of Madras, perhaps with some intention of completing the conquest of the tip of the Indian peninsula. The expedition was successful, but he was disgusted by what he saw of the cruelties and horrors of war. He declared, in certain inscriptions that still exist, that he would no longer seek conquest by war, but by religion, and the rest of his life was devoted to the spreading of Buddhism throughout the world. He seems to have ruled his vast empire in peace and with great ability. He was no mere religious fanatic.
            His reign for eight-and-twenty years was one of the brightest interludes in the troubled history of mankind. He organized a great digging of wells in India and the planting of trees for shade. He founded hospitals and public gardens and gardens for the growing of medicinal herbs. He created a ministry for the care of the aborigines and subject races of India. He made provision for the education of women. He made vast benefactions to the Buddhist teaching orders, and tried to stimulate them to a better and more energetic criticism of their own accumulated literature. Missionaries went from Ashoka to Kashmir, to Persia, to Ceylon and Alexandria.
            Such was Ashoka, greatest of kings. He was far in advance of his age. Amidst the tens of thousands of names of monarchs that crowd the columns of history, their majesties and graciousnesses and serenities and royal highnesses and the like, the name of Ashoka shines, and shines, almost alone, a star. From the Volga to Japan his name is still honored. China, Tibet, and even India, though it has left his doctrine, preserve the tradition of his greatness. More living men cherish his memory today than have ever heard the names of Constantine or Charlemagne.

Passages from King Ashoka’s Edicts (Excerpts)
·        King [Ashoka] does not consider glory and fame to be of great account unless they are achieved through having my subjects respect Dharma and practice Dharma, both now and in the future.
·        Dharma is good, but what constitutes Dharma? It includes little evil, much good, kindness, generosity, truthfulness, and purity.
·        Progress among the people through Dharma has been done by two means, by Dharma regulations and by persuasion. Of these, Dharma regulation is of little effect, while persuasion has much more effect.
·        [Ashoka], Beloved-of-the-Gods, thinks that even those who do wrong should be forgiven where forgiveness is possible.
·        [Ashoka], Beloved-of-the-Gods, speaks thus: Father and mother should be respected and so should elders, kindness to living beings should be made strong, and the truth should be spoken. In these ways, the Dharma should be promoted. Likewise, a teacher should be honored by his pupil and proper manners should be shown towards relations. This is an ancient rule that conduces to long life. Thus should one act.
·        Everywhere has Beloved-of-the-Gods, King [Ashoka], made provision for two types of medical treatment: medical treatment for humans and medical treatment for animals. Wherever medical herbs suitable for humans or animals are not available, I have had them imported and grown. Wherever medical roots or fruits are not available, I have had them imported and grown. Along roads I have had wells dug and trees planted for the benefit of humans and animals.
·        Beloved-of-the-Gods, King [Ashoka], honors both ascetics and the householders of all religions, and he honors them with gifts and honors of various kinds. But Beloved-of-the-Gods, King [Ashoka], does not value gifts and honors as much as he values this — that there should be growth in the essentials of all religions. Growth in essentials can be done in different ways, but all of them have as their root restraint in speech, that is, not praising one’s own religion, or condemning the religion of others without good cause. And if there is cause for criticism, it should be done in a mild way. But it is better to honor other religions for this reason: By so doing, one’s own religion benefits, and so do other religions, while doing otherwise harms one’s own religion and the religions of others. Whoever praises his own religion, due to excessive devotion, and condemns others with the thought, “Let me glorify my own religion,” only harms his own religion. Therefore contact between religions is good. One should listen to and respect the doctrines professed by others. Beloved-of-the-Gods, King [Ashoka], desires that all should be well-learned in the good doctrines of other religions.

Until next time –
Rob