Saturday, January 20, 2024

#WingedWordsWindsday: 2023/01/17 -- Unicorns!

 WINGED WORDS WINDSDAY

Compiled & Edited by Rob Chappell (@RHCLambengolmo)

Vol. 3, No. 12: January 17, 2024

 

 



Unicorns!

 


“The Unicorn”

By Rainer Maria Rilke (1875-1926)

 

The saintly hermit, midway through his prayers

stopped suddenly, and raised his eyes to witness

the unbelievable: for there before him stood

the legendary creature, startling white, that

had approached, soundlessly, pleading with his eyes.

 

The legs, so delicately shaped, balanced a

body wrought of finest ivory.

And as he moved, his coat shone like reflected moonlight.

 

High on his forehead rose the magic horn, the sign

of his uniqueness: a tower held upright

by his alert, yet gentle, timid gait.

 

The mouth of softest tints of rose and grey, when

opened slightly, revealed his gleaming teeth, whiter than snow.

The nostrils quivered faintly:

he sought to quench his thirst, to rest and find repose.

 

His eyes looked far beyond the saint's enclosure,

reflecting vistas and events long vanished,

and closed the circle of this ancient mystic legend.

 


“An Introduction to Unicornology”

By Rob Chappell, M.A.

Adapted & Expanded from Cursus Honorum VI: 8 (March 2006)

                Recent decades have witnessed a dramatic upsurge of interest in cryptozoology (the study of “hidden animals” or fantastic beasts), as seen in a plethora of books, movies, video games, and clothing featuring phoenixes, gryphons, dragons, etc. A perennial favorite among these legendary animals is the unicorn, a creature that has captivated the human imagination since prehistoric times. Possibly based on mistaken sightings of wild oxen, or perhaps on ancestral traditions of an extinct one-horned creature (see the illustration below), the unicorn remains a perennial favorite despite continued scientific skepticism about its existence in the “real world.”

 

Painting of an Elasmotherium (ca. 1920) by Heinrich Harder (1858-1935) – a prehistoric Siberian rhinoceros that might have given rise to the unicorn legend among early human tribes. (Image Credit: Public Domain via Wikimedia Commons)

 

                Traditionally, the unicorn has been depicted by authors and artists as an untamable herbivorous creature. It is like a snow-white horse in appearance, and its distinguishing feature is a single horn protruding from the top of its head. Many alleged “unicorn sightings” were reported by ancient Mediterranean historians and naturalists like Ctesias of Cnidus, Aristotle, Pliny the Elder, and Claudius Aelian, and their accounts greatly influenced medieval and modern depictions of the unicorn. It was reported, for example, that the unicorn was a solitary creature of the wilderness that would fight to defend its “territory” from intruders – usually by charging its enemy (e.g., a dragon) and goring it to death with its powerful horn. Whatever unicorns might have been in fact or fiction, they were much sought after because their horns were highly prized by alchemists and apothecaries for their alleged curative properties.

 

Ctesias of Cnidus (fl. ca. 400 BCE): Indica

Summary from Photius: Myriobiblon 72

                In India there are wild asses [i.e., unicorns] as large as horses, or even larger. Their body is white, their head dark red, their eyes bluish, and they have a horn in their forehead about a cubit in length. The lower part of the horn, for about two palms distance from the forehead, is quite white, the middle is black, the upper part, which terminates in a point, is a very flaming red. Those who drink out of cups made from it are proof against convulsions, epilepsy, and even poison, provided that before or after having taken it they drink some wine or water or other liquid out of these cups. The domestic and wild asses of other countries and all other solid-hoofed animals have neither huckle-bones nor gall-bladder, whereas the Indian asses have both. Their huckle-bone is the most beautiful that I have seen, like that of the ox in size and appearance; it is as heavy as lead and of the color of cinnabar all through. These animals are very strong and swift; neither the horse nor any other animal can overtake them. At first they run slowly, but the longer they run their pace increases wonderfully, and becomes faster and faster. There is only one way of catching them. When they take their young to feed, if they are surrounded by a large number of horsemen, being unwilling to abandon their foals, they show fight, butt with their horns, kick, bite, and kill many men and horses. They are at last taken, after they have been pierced with arrows and spears; for it is impossible to capture them alive. Their flesh is too bitter to eat, and they are only hunted for the sake of the horns and huckle-bones.

 

                So did unicorns really exist as they were depicted by the ancients? Their existence in Nature (past or present) cannot yet be proved or disproved in an absolute sense. Until then, here are some books on “unicornology” for those who would like to learn more about these marvelous denizens of our imagination.

•              The Last Unicorn by Peter S. Beagle (1968) – This delightful and profound fantasy novel was adapted into a classic animated film in 1982 with a memorable soundtrack performed by “America.” Follow the ad-ventures of the last unicorn Amalthea and her human friends as they go on a quest to find out why all the other unicorns have vanished from the land – and watch as they wind up discovering their own true selves in the process.

•              Unicorns by Nancy Hathaway (1980) – Here is a splendid multicultural collection of unicorn tales from across the centuries and around the world.  Numerous color illustrations depict the manifold types of unicorns within a global context – from medieval Europe to East Asia and beyond. An original story about the constellation Monoceros (the celestial unicorn, located next to Orion on the sky’s dome) appears at the end of the book.

•              The Lore of the Unicorn by Odell Shepard (1930) – This book guides the reader on a historical journey through “unicornology” from antiquity to the twentieth century and is well illustrated with reproductions of classic artworks.  The author celebrates the unicorn as a timeless symbol with many meanings and chronicles the scientific debate over its existence with sympathy and good humor.

 

Here is a star map showing the celestial Unicorn by Sidney Hall (Urania’s Mirror, 1825, plate 31). The constellations pictured include Monoceros, Canis Minor, and (the now obsolete) Atelier Typographique. (Image Credit: Public Domain via Wikimedia Com-mons)

  


Biblical References to the Unicorn (King James Version)

                In the Hebrew Scriptures, a powerful horned quadruped known as a re’em was cited by the biblical writers as a superb warrior and as a metaphor for God’s saving action on behalf of God’s people. The re’em is regarded by contemporary biblical scholars as a wild ox, but the Greek and Latin translators of the Bible who produced the Septuagint (in the 3rd century BCE) and the Latin Vulgate (in the 5th century CE) rendered re’em as “monokeros” (in Greek) and “unicorn” (in Latin). The unicorn therefore took its place beside the phoenix and the dragon as a biblical animal, suitable for inclusion in books of zoological lore and in travelogues penned by daring adventurers like Marco Polo and Sir John Mandeville.

                Early English translations of the Bible, including the King James Version, rendered this term as “unicorn,” and thus the unicorn has been preserved as a denizen of the biblical zoo for the last 400 years among the English-speaking peoples of the world. Here are all the references to the unicorn in the King James Version, to illustrate how this creature (whatever it was) came to be envisioned by artists, musicians, and poets.

 

Numbers 23:21-23

                He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them. God brought them out of Egypt; he hath as it were the strength of an unicorn. Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!

 

Numbers 24:7-9

                He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted. God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows. He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.

 

Deuteronomy 33:16-17

                And for the precious things of the earth and fullness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren. His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.

 

Job 39:9-11

                Will the unicorn be willing to serve thee, or abide by thy crib? Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee? Wilt thou trust him, because his strength is great? or wilt thou leave thy labor to him? Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?

 

Psalm 22:20-22

                Deliver my soul from the sword; my darling from the power of the dog. Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns. I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.

 

Psalm 29:5-7

                The voice of the LORD breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon. He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn. The voice of the LORD divideth the flames of fire.

 

Psalm 92:9-11

                For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered. But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil. Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.

 

Isaiah 34:6-8

                The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea. And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness. For it is the day of the LORD's vengeance, and the year of recompenses for the controversy of Zion.

 

The Prophet Daniel’s Vision of the Unicorn

                In this visionary experience, the triumph of Alexander the Great’s (356-323 BCE) Greek Empire over the Persian Empire is portrayed using animal symbolism in order to protect the compilers and readers of Daniel from persecution by the governing authorities of their time. Alexander the Great appears in the vision as a unicorn who will butt heads with the Persian Empire and defeat it once and for all.

 

Daniel 8 – Excerpts (King James Version)

                [8:1-4] In the third year of the reign of King Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first. And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai. Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.

                [8:5-8] And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes. And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power. And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand. Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.

                [8:15-17] And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. And I heard a man's voice between the banks of Ulai, which called, and said, “Gabriel, make this man to understand the vision.” So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, “Understand, O son of man: for at the time of the end shall be the vision.”

                [8:18-22] Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright. And he said, “Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be. The ram which thou sawest having two horns are the kings of Media and Persia. And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king. Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.”

 

Alexander the Great rides into battle on his trusty steed Bucephalus, who is depicted as a unicorn in several medieval legends. (Image Credit: AI-generated artwork created by the Editor in the Night Café Studio @ https://creator.nightcafe.studio)

 

Resources for Further Exploration: Unicornology

·         The Medieval Bestiary: Unicorn à http://bestiary.ca/beasts/beast140.htm

·         Adrienne Mayor @ Stanford University à https://web.stanford.edu/dept/HPS/Mayor.html

·         Unicorns à https://www.crystalinks.com/unicorns.html

·         The History of the Unicorn à https://www.unicorn-dream.co.uk/unicorn2.html

·         “The Unicorn” by the Irish Rovers (Music Video) à https://www.youtube.com/watch?v=TG_RA_IKO6g

 


 

 





Tuesday, January 9, 2024

#WingedWordsWindsday: 2023/01/10 -- January: Month of Snow Daze

 

WINGED WORDS WINDSDAY

Compiled & Edited by Rob Chappell (@RHCLambengolmo)

Vol. 3, No. 11: January 10, 2024

 




 


January: Month of Snow Daze

 


“The North Wind Doth Blow”

Traditional English Nursery Rhyme (16th Century)

 

The north wind doth blow,

And we shall have snow,

And what will the robin do then, Poor thing?

He'll sit in a barn,

And keep himself warm,

And hide his head under his wing, Poor thing!

 

The north wind doth blow,

And we shall have snow,

And what will the swallow do then, Poor thing?

Oh, do you not know

That he's off long ago,

To a country where he will find spring, Poor thing!

 

The north wind doth blow,

And we shall have snow,

And what will the dormouse do then, Poor thing?

Rolled up like a ball

In his nest snug and small

He'll sleep till warm weather comes in, Poor thing!

 

The north wind doth blow,

And we shall have snow,

And what will the honey-bee do then, Poor thing?

In his hive he will stay

Till the cold is away

And then he'll come out in the spring, Poor thing!

 

The north wind doth blow,

And we shall have snow,

And what will the children do then, Poor things?

When lessons are done

They will skip, jump and run,

Until they have made themselves warm, Poor things!

 


“The Snow-Storm”

By Ralph Waldo Emerson (1803-1882)

 

Announced by all the trumpets of the sky,

Arrives the snow, and, driving over the fields,

Seems nowhere to alight: the whited air

Hides hills and woods, the river, and the heaven,

And veils the farmhouse at the garden's end.

The sled and traveler stopped, the courier's feet

Delayed, all friends shut out, the housemates sit

Around the radiant fireplace, enclosed

In a tumultuous privacy of storm.

 

Come see the north wind's masonry.

Out of an unseen quarry evermore

Furnished with tile, the fierce artificer

Curves his white bastions with projected roof

Round every windward stake, or tree, or door.

Speeding, the myriad-handed, his wild work

So fanciful, so savage, nought cares he

For number or proportion. Mockingly,

On coop or kennel he hangs Parian wreaths;

A swan-like form invests the hidden thorn;

Fills up the farmer's lane from wall to wall,

Maugre the farmer's sighs; and, at the gate,

A tapering turret overtops the work.

And when his hours are numbered, and the world

Is all his own, retiring, as he were not,

Leaves, when the Sun appears, astonished Art

To mimic in slow structures, stone by stone,

Built in an age, the mad wind's night-work,

The frolic architecture of the snow.

 


“Spellbound”

By Emily Brontë (1818-1848)

 

The night is darkening round me,

The wild winds coldly blow;

But a tyrant spell has bound me

And I cannot, cannot go.

 

The giant trees are bending

Their bare boughs weighed with snow.

And the storm is fast descending,

And yet I cannot go.

 

Clouds beyond clouds above me,

Wastes beyond wastes below;

But nothing drear can move me;

I will not, cannot go.

 

In the late 1970s, during wintertime on the planet Mars, NASA’s Viking 2 space probe photographed widespread frost on the rocks and soil around its landing site. (Photo Credit: NASA – Public Domain)

 


LXIII: “To a Wreath of Snow”

By Emily Brontë (1818-1848)

 

O transient voyager of heaven!

O silent sign of winter skies!

What adverse wind thy sail has driven

To dungeons where a prisoner lies?

 

Methinks the hands that shut the Sun

So sternly from this morning's brow

Might still their rebel task have done

And checked a thing so frail as thou.

 

They would have done it had they known

The talisman that dwelt in thee,

For all the suns that ever shone

Have never been so kind to me!

 

For many a week and many a day

My heart was weighed with sinking gloom

When morning rose in mourning grey

And faintly lit my prison room.

 

But angel like, when I awoke,

Thy silvery form, so soft and fair,

Shining through darkness, sweetly spoke

Of cloudy skies and mountains bare;

 

The dearest to a mountaineer

Who all lifelong has loved the snow

That crowned his native summits drear,

Better than greenest plains below.

 

And voiceless, soulless, messenger,

Thy presence waked a thrilling tone

That comforts me while thou art here,

And will sustain when thou art gone.

 


“Winter-Time”

By Robert Louis Stevenson (1850-1894)

 

Late lies the wintry Sun a-bed,

A frosty, fiery sleepy-head;

Blinks but an hour or two; and then,

A blood-red orange, sets again.

 

Before the stars have left the skies,

At morning in the dark I rise;

And shivering in my nakedness,

By the cold candle, bathe and dress.

 

Close by the jolly fire I sit

To warm my frozen bones a bit;

Or with a reindeer-sled, explore

The colder countries round the door.

 

When to go out, my nurse doth wrap

Me in my comforter and cap;

The cold wind burns my face, and blows

Its frosty pepper up my nose.

 

Black are my steps on silver sod;

Thick blows my frosty breath abroad;

And tree and house, and hill and lake,

Are frosted like a wedding cake.

 

This photo of Mars’ north pole, taken in 2012 by Mars Global Surveyor, shows the presence of carbon dioxide (dry ice) snow during the Martian winter. (Photo Credit: NASA – Public Domain)

 


“The Winter Scene: Part II”

By Bliss Carman (1861-1929)

 

Out from the silent portal of the hours,

When frosts are come and all the hosts put on.

Their burnished gear to march across the night

And o'er a darkened Earth in splendor shine,

Slowly above the world Orion wheels

His glittering square, while on the shadowy hill

And throbbing like a sea-light through the dusk,

 

Great Sirius rises in his flashing blue.

Lord of the winter night, august and pure,

Returning year on year untouched by time,

To hearten faith with thine unfaltering fire,

There are no hurts that beauty cannot ease,

No ills that love cannot at last repair,

In the victorious progress of the soul.

 


“Winter Dusk”

By Sara Teasdale (1884-1933)

 

I watch the great clear twilight

Veiling the ice-bowed trees;

Their branches tinkle faintly

With crystal melodies.

 

The larches bend their silver

Over the hush of snow;

One star is lighted in the west,

Two in the zenith glow.

 

For a moment I have forgotten

Wars and women who mourn —

I think of the mother who bore me

And thank her that I was born.

 


Sonnet #13: “Hesperia”

(Excerpted from Fungi from Yuggoth)

By H. P. Lovecraft (1890-1937)

 

The winter sunset, flaming beyond spires

And chimneys half-detached from this dull sphere,

Opens great gates to some forgotten year

Of elder splendors and divine desires.

Expectant wonders burn in those rich fires,

Adventure-fraught, and not untinged with fear;

A row of sphinxes where the way leads clear

Toward walls and turrets quivering to far lyres.

It is the land where beauty’s meaning flowers;

Where every unplaced memory has a source;

Where the great river Time begins its course

Down the vast void in starlit streams of hours.

Dreams bring us close — but ancient lore repeats

That human tread has never soiled these streets.