Special Edition: Merry Midsummer Preview & Happy Juneteenth!

 Hello everyone –

 

We’re more than halfway through the month of June today, and that can mean only one thing: listmembers’ favorite Quotemail holiday is coming up soon! (That’s Midsummer Eve, BTW, and it happens next Windsday night, June 23^rd, starting at sunset.) So to get us ready for the Midsummer Eve revels with the Fair Folk, here’s an article that I wrote many years ago for the ACES James Scholars, along with an early poem by J. R. R. Tolkien about an elvish minstrel named Tinfang Warble.

 

“The Lost Road to Faerie: Where Science and Folklore Meet”

By Rob Chappell, Editor

Excerpted from Cursus Honorum VII: 10 (May 2007)

       From prehistoric times until the rise of modern science, most human beings regarded the world as an enchanted place. Fabulous beasties like dragons and unicorns roamed along the edges of medieval maps; the stars were animated by “intelligences” that guided them in their celestial circuits; and the “Fair Folk” resided in the depths of caves or beneath hollow hills. With the advent of the scientific and industrial revolutions, belief in such things waned throughout much of the Western world, to be replaced by a reliance on science and reason. Traditional folk beliefs have often been derided as superstitious nonsense, but every once in a while, scientific research uncovers evidence that the folk beliefs of yesteryear might once have had a basis in reality.

Up the airy mountain,

Down the rushy glen,

We dare not go a-hunting

For fear of little men;

Wee folk, good folk

Trooping all together;

Green jacket, red cap,

And a white owl's feather.

-- “The Fairies” by William Allingham (1824-1889)

       Such a discovery occurred in 2003, when a team of Australian and Indonesian paleoanthropologists unearthed the fossilized remains of eight prehistoric humans on the Indonesian island of Flores. What is so remarkable about these people is that they stood only three feet tall – yet they were fully-grown adults! They belonged to a newly classified human species – Homo Floresiensis – that lived alongside modern humans (Homo Sapiens) on Flores from 50,000 to perhaps 500 years ago.

       These recently discovered people – hailed as “Hobbits” in the popular press – are apparently an offshoot of previous human populations that had rafted over to the Indonesian archipelago at an even earlier date. According to evidence collected on Flores, these “Hobbits” (named after the halfling heroes in J. R. R. Tolkien’s Middle-Earth legendarium) were fully human in their abilities and behavior. They made sophisticated tools, used fire, hunted, fished, and (based on their anatomy) possessed the power of articulate speech. According to the Flores islanders’ folklore, these prehistoric people might have survived until the arrival of Dutch explorers in the 16th century.

       How do these recent scientific discoveries intersect with ancient folk beliefs? People from all over the world have been telling stories about the “Wee Folk” – faeries, gnomes, leprechauns, etc. – since the beginning of recorded history. These tales tell of small humanlike individuals who dwelt in caves or within hollow hills. These “Fair Folk” or “Good People,” as they were euphemistically called, lived in communities ruled by monarchs or chieftains, and they were adept at many crafts (such as mining or shoemaking). Their alleged healing abilities, musical artistry, and ability to “disappear” without fanfare when one of us “Big People” came wandering along may have led our ancestors to regard them as magical creatures instead of fellow human beings. These habits of the “Wee Folk” may also have had the unfortunate effect of making our ancestors fear and shun them.

       The possible extinction of Homo Floresiensis in historical times might be reflected in a recurrent folkloric motif about the disappearance of the “Wee Folk” from everyday experience, as in the opening lines of Geoffrey Chaucer’s (1340-1400) “Wife of Bath’s Tale”:

In the old time of King Arthur,

Of whom the Britons speak with great honor,

All this land was filled full of Faerie;

The Elf Queen, with her jolly company,

Danced full oft in many a green mead.

This was the old opinion, as I read;

I speak of many hundred years ago,

But now no one can see the elves, you know.

       Of course, the identification of the “Wee Folk” from faerie lore with Homo Floresiensis is somewhat speculative at this point. Nonetheless, we should bear in mind that many legends have been found to have a basis in fact, and that some activities and characteristics of our halfling human cousins might have found their way into traditional faerie tales. Perhaps contemporary folklorists will want to collaborate with paleoanthropologists and reexamine the faerie lore of long ago and faraway to see what “data” might be gleaned from worldwide folklore about our diminutive prehistoric kindred. To learn more about how Homo Floresiensis could have been (mis)perceived by our ancestors, you might enjoy visiting the following resources:

Related Links of Interest

• The Secret Commonwealth (1692) by Robert Kirk (http://www.sacred-texts.com/neu/celt/sce/index.htm) is a fascinating description of the “Fair Folk” and their society, based on the then-current folk beliefs of the Scots-Irish Highlanders.
• The Fairy Mythology (1870) by Thomas Keightley (http://www.sacred-texts.com/neu/celt/tfm/index.htm) contains a vast sampling of faerie lore from around the world.
• Fairy and Folk Tales of the Irish Peasantry (1888), edited and selected by William Butler Yeats (http://www.sacred-texts.com/neu/yeats/fip/index.htm), is a classic collection of Irish faerie tales from the KeltiK Renaissance.

 

“Over Old Hills and Far Away” (1915)

By J. R. R. Tolkien (1892-1973)

 

It was early and still in the night of June,

And few were the stars, and far was the Moon,

The drowsy trees drooping, and silently creeping

Shadows woke under them while they were sleeping.

 

I stole to the window with stealthy tread

Leaving my white and unpressed bed;

And something alluring, aloof and queer,

Like perfume of flowers from the shores of the mere

That in Elvenhome lies, and in starlit rains

Twinkles and flashes, came up to the panes

Of my high lattice-window. Or was it a sound?

I listened and marveled with eyes on the ground.

For there came from afar a filtered note

Enchanting sweet, now clear, now remote,

As clear as a star in a pool by the reeds,

As faint as the glimmer of dew on the weeds.

 

Then I left the window and followed the call

Down the creaking stairs and across the hall

Out through a door that swung tall and grey,

And over the lawn, and away, away!

 

It was Tinfang Warble that was dancing there,

Fluting and tossing his old white hair,

Till it sparkled like frost in a winter Moon;

And the stars were about him, and blinked to his tune

Shimmering blue like sparks in a haze,

As always they shimmer and shake when he plays.

 

My feet only made there the ghost of a sound

On the shining white pebbles that ringed him round,

Where his little feet flashed on a circle of sand,

And the fingers were white on his flickering hand.

In the wink of a star he had leapt in the air

With his fluttering cap and his glistening hair;

And had cast his long flute right over his back,

Where it hung by a ribbon of silver and black.

 

His slim little body went fine as a shade,

And he slipped through the reeds like mist in the glade;

And laughed like thin silver, and piped a thin note,

As he flapped in the shadows his shadowy coat.

O! the toes of his slippers were twisted and curled,

But he danced like a wind out into the world.

 

He is gone, and the valley is empty and bare

Where lonely I stand and lonely I stare.

Then suddenly out in the meadows beyond,

Then back in the reeds by the shimmering pond,

Then afar from a copse where the mosses are thick

A few little notes came a trillaping quick.

 

I leapt o’er the stream and I sped from the glade,

For Tinfang Warble it was that played;

I must follow the hoot of his twilight flute

Over reed, over rush, under branch, over root,

And over dim fields, and through rustling grasses

That murmur and nod as the old elf passes,

Over old hills and far away

Where the harps of the Elvenfolk softly play.

 

NEWSFLASH: Readers may already be aware that Juneteenth (June 19^th) is now an official federal holiday in the United States. To celebrate this historic occasion, here is a musical tribute from 121 years ago.

 

Lift Every Voice and Sing (1900)

By James Weldon Johnson (1871-1938)

Editor’s Note: This poem, which has come to be known as the African-American national anthem, was originally composed for a celebration of Abraham Lincoln’s birthday in 1900..

 

1. Lift every voice and sing

Till earth and heaven ring,

Ring with the harmonies of Liberty;

Let our rejoicing rise

High as the listening skies,

Let it resound loud as the rolling sea.

Sing a song full of the faith that the dark past has taught us,

Sing a song full of the hope that the present has brought us,

Facing the rising sun of our new day begun

Let us march on till victory is won.

 

2. Stony the road we trod,

Bitter the chastening rod,

Felt in the days when hope unborn had died;

Yet with a steady beat,

Have not our weary feet

Come to the place for which our fathers sighed?

We have come over a way that with tears has been watered,

We have come, treading our path through the blood of the slaughtered,

Out from the gloomy past,

Till now we stand at last

Where the white gleam of our bright star is cast.

 

3. God of our weary years,

God of our silent tears,

Thou who hast brought us thus far on the way;

Thou who hast by Thy might

Led us into the light,

Keep us forever in the path, we pray.

Lest our feet stray from the places, our God, where we met Thee,

Lest, our hearts drunk with the wine of the world, we forget Thee;

Shadowed beneath Thy hand,

May we forever stand.

True to our God,

True to our native land.

 

 

Stay tuned for our annual Midsummer Eve rhymes and revels in next week’s edition of Quotemail!

 

Rob