Hello everyone –
The tales of King
Arthur and the knights of the Round Table have fascinated me for half a
century. 😊 Initially inspired by my mother reading the Disney storybook
of The Sword in the Stone to me in my preschool days, my interest
in the Arthurian legendarium has only grown with time. As we conclude the
Yuletide season in the next few days, and the Old Year departs to make room for
the New Year, here are some reflections – in poetry and prose – on King
Arthur’s mysterious departure from this world’s realm to the Otherworldly Isle
of Avalon, from whence (it is said) that he will one day return to usher in a
new Golden Age for Britain and the entire world.
From the Vita
Merlini (Life of Merlin)
By Geoffrey of
Monmouth (ca. 1095-1155 CE)
Editor’s Note: In
this excerpt, the Welsh bard Taliesin is relating to Merlin how he accompanied
King Arthur on his final journey out of this world into the Otherworldly Isle
of Avalon, where Arthur was to be cared for by his sister Morgan Le Fay (who,
in this narrative, is a queen of the Fair Folk, and not an evil sorceress, as
in later retellings).
The island of apples [Avalon], which men call “The Fortunate Isle,” gets its name from the fact that it produces all things of itself; the fields there have no need of the ploughs of the farmers and all cultivation is lacking except what nature provides. Of its own accord it produces grain and grapes, and apple trees grow in its woods from the close-clipped grass. The ground of its own accord produces everything instead of merely grass, and people live there a hundred years or more. There nine sisters rule by a pleasing set of laws those who come to them from our country. She who is first of them is more skilled in the healing art, and excels her sisters in the beauty of her person. Morgen is her name, and she has learned what useful properties all the herbs contain, so that she can cure sick bodies. She also knows an art by which to change her shape, and to cleave the air on new wings like Daedalus; when she wishes she is at Brest, Chartres, or Pavia, and when she will she slips down from the air onto your shores. And men say that she has taught mathematics to her sisters, Moronoe, Mazoe, Gliten, Glitonea, Gliton, Tyronoe, Thitis; Thitis best known for her cither. Thither after the battle of Camlann we took the wounded Arthur, guided by Barinthus, to whom the waters and the stars of heaven were well known. With him steering the ship, we arrived there with the prince, and Morgen received us with fitting honor, and in her chamber she placed the king on a golden bed and with her own hand she uncovered his honorable wound and gazed at it for a long time. At length she said that health could be restored to him if he stayed with her for a long time and made use of her healing art. Rejoicing, therefore, we entrusted the king to her and returning spread our sails to the favoring winds.
From Le
Morte D’Arthur (Book 21, Chapter 7)
By Sir Thomas
Malory (15th Century CE)
Yet some men say
in many parts of England that King Arthur is not dead, but had by the will of
our Lord Jesu into another place; and men say that he shall come again, and he
shall win the holy cross. I will not say it shall be so, but rather I
will say: here in this world he changed his life. But many men say that
there is written upon his tomb this verse: <Hic jacet Arthurus, Rex
quondam, Rexque futurus” [“Here lies Arthur, the once and future King”].
From “Morte
D’Arthur”
By Alfred, Lord
Tennyson (1809-1892)
Editor’s Note: The
complete text of this poem, which features the faithful knight Sir Bedivere,
the fate of the sword Excalibur, and King Arthur’s final departure, can be read
at https://www.poetryfoundation.org/poems/45370/morte-darthur.
Dark as a funeral
scarf from stem to stern,
Beneath them; and
descending they were ware
That all the decks
were dense with stately forms
Black-stoled,
black-hooded, like a dream—by these
Three Queens with
crowns of gold—and from them rose
A cry that
shivered to the tingling stars,
And, as it were
one voice, an agony
Of lamentation,
like a wind, that shrills
All night in a
waste land, where no one comes,
Or hath come, since the making of the world.
Then murmured Arthur, "Place me in the barge,"
And to the barge
they came. There those three Queens
Put forth their
hands, and took the King, and wept.
But she that rose
the tallest of them all
And fairest, laid
his head upon her lap,
And loosed the
shattered casque, and chafed his hands,
And called him by
his name, complaining loud
And dropping
bitter tears against his brow
Striped with dark
blood: for all his face was white
And colorless, and
like the withered moon
Smote by the fresh
beam of the springing east;
And all his
greaves and cuisses dashed with drops
Of onset; and the
light and lustrous curls—
That made his
forehead like a rising sun
High from the
daïs-throne—were parched with dust;
Or, clotted into
points and hanging loose,
Mixed with the
knightly growth that fringed his lips.
So like a
shattered column lay the King;
Not like that
Arthur who, with lance in rest,
From spur to plume
a star of tournament,
Shot through' the
lists at Camelot, and charged
Before the eyes of ladies and of kings.
Then loudly cried the bold Sir Bedivere:
"Ah! my Lord
Arthur, whither shall I go?
Where shall I hide
my forehead and my eyes?
For now I see the
true old times are dead,
When every morning
brought a noble chance,
And every chance
brought out a noble knight.
Such times have
been not since the light that led
The holy Elders
with the gift of myrrh.
But now the whole
ROUND TABLE is dissolved
Which was an image
of the mighty world;
And I, the last,
go forth companionless,
And the days
darken round me, and the years,
Among new men, strange faces, other minds."
And slowly answered Arthur from the barge:
"The old
order changeth, yielding place to new,
And God fulfils
Himself in many ways,
Lest one good
custom should corrupt the world.
Comfort thyself:
what comfort is in me?
I have lived my
life, and that which I have done
May He within
Himself make pure! but thou,
If thou shouldst
never see my face again,
Pray for my soul.
More things are wrought by prayer
Than this world
dreams of. Wherefore, let thy voice
Rise like a
fountain for me night and day.
For what are men
better than sheep or goats
That nourish a
blind life within the brain,
If, knowing God,
they lift not hands of prayer
Both for
themselves and those who call them friend?
For so the whole
round earth is every way
Bound by gold
chains about the feet of God.
But now farewell.
I am going a long way
With these thou
seëst—if indeed I go—
(For all my mind
is clouded with a doubt)
To the
island-valley of Avalon;
Where falls not
hail, or rain, or any snow,
Nor ever wind
blows loudly; but it lies
Deep-meadowed,
happy, fair with orchard-lawns
And bowery hollows
crowned with summer sea,
Where I will heal me of my grievous wound."
So said he, and the barge with oar and sail
Moved from the
brink, like some full-breasted swan
That, fluting a
wild carol ere her death,
Ruffles her pure
cold plume, and takes the flood
With swarthy webs.
Long stood Sir Bedivere
Revolving many
memories, till the hull
Looked one black
dot against the verge of dawn,
And on the mere
the wailing died away.
“Lead, Kindly
Light”
By John Henry
Newman (1801-1890)
Lead, Kindly
Light, amidst the encircling gloom,
Lead Thou me on!
The night is dark,
and I am far from home,
Lead Thou me on!
Keep Thou my feet;
I do not ask to see
The distant scene;
one step enough for me.
I was not ever
thus, nor prayed that Thou
Shouldst lead me
on;
I loved to choose
and see my path; but now
Lead Thou me on!
I loved the garish
day, and, spite of fears,
Pride ruled my
will. Remember not past years!
So long Thy power
hath blest me, sure it still
Will lead me on.
Over moor and fen,
over crag and torrent, till
The night is gone,
And with the morn
those angel faces smile,
Which I have loved
long since, and lost awhile!
Edward Burne-Jones (1833-1898): Last Sleep of Arthur in Avalon
Until next time –
Rob 😊
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