Friday, February 16, 2018

Happy Lunar New Year!



Hello everyone –

Today (Friday, February 16th) marks the beginning of the Lunar New Year in the traditional Chinese calendar. The New Year (or Spring Festival) usually occurs on the second New Moon after the Winter Solstice (December 21 or 22). Today, the Year of the Dog will begin as the year 4715 dawns in East Asia and around the globe. To celebrate the Lunar New Year, I have selected two poems for you to enjoy. “Ring Out, Wild Bells” is a New Year poem by Alfred, Lord Tennyson, and “Kubla Khan” (by Samuel Taylor Coleridge) celebrates the splendor of medieval China under the aegis of Kublai Khan (reigned 1260-1294), the grandson of Genghis Khan.

“Ring Out, Wild Bells” (1850)
By Alfred, Lord Tennyson (1809-1892)

Ring out, wild bells, to the wild sky,
The flying cloud, the frosty light;
The year is dying in the night;
Ring out, wild bells, and let him die.

Ring out the old, ring in the new,
Ring, happy bells, across the snow:
The year is going, let him go;
Ring out the false, ring in the true.

Ring out the grief that saps the mind,
For those that here we see no more,
Ring out the feud of rich and poor,
Ring in redress to all mankind.

Ring out a slowly dying cause,
And ancient forms of party strife;
Ring in the nobler modes of life,
With sweeter manners, purer laws.

Ring out the want, the care, the sin,
The faithless coldness of the times;
Ring out, ring out thy mournful rhymes,
But ring the fuller minstrel in.

Ring out false pride in place and blood,
The civic slander and the spite;
Ring in the love of truth and right,
Ring in the common love of good.

Ring out old shapes of foul disease,
Ring out the narrowing lust of gold;
Ring out the thousand wars of old,
Ring in the thousand years of peace.

Ring in the valiant man and free,
The larger heart, the kindlier hand;
Ring out the darkness of the land,
Ring in the Christ that is to be.

“Kubla Khan” a/k/a “Xanadu” (1816)
By Samuel Taylor Coleridge (1772-1834)

In Xanadu did Kubla Khan
A stately pleasure-dome decree:
Where Alph, the sacred river, ran
Through caverns measureless to man
Down to a sunless sea.

So twice five miles of fertile ground
With walls and towers were girdled round:
And there were gardens bright with sinuous rills
Where blossomed many an incense-bearing tree;
And here were forests ancient as the hills,
Enfolding sunny spots of greenery.

But O, that deep romantic chasm which slanted
Down the green hill athwart a cedarn cover!
A savage place! as holy and enchanted
As ever beneath a waning moon was haunted
By woman wailing for her demon-lover!
And from this chasm, with ceaseless turmoil seething,
As if this earth in fast thick pants were breathing,
A mighty fountain momently was forced;
Amid whose swift half-intermitted burst
Huge fragments vaulted like rebounding hail,
Or chaffy grain beneath the thresher's flail:
And 'mid these dancing rocks at once and ever
It flung up momently the sacred river.
Five miles meandering with a mazy motion
Through wood and dale the sacred river ran,
Then reached the caverns measureless to man,
And sank in tumult to a lifeless ocean:
And 'mid this tumult Kubla heard from far
Ancestral voices prophesying war!

The shadow of the dome of pleasure
Floated midway on the waves;
Where was heard the mingled measure
From the fountain and the caves.
It was a miracle of rare device,
A sunny pleasure-dome with caves of ice!

A damsel with a dulcimer
In a vision once I saw:
It was an Abyssinian maid,
And on her dulcimer she played,
Singing of Mount Abora.
Could I revive within me,
Her symphony and song,
To such a deep delight ‘twould win me,
That with music loud and long,
I would build that dome in air,
That sunny dome! those caves of ice!
And all who heard should see them there,
And all should cry, Beware! Beware!
His flashing eyes, his floating hair!
Weave a circle round him thrice,
And close your eyes with holy dread,
For he on honey-dew hath fed,
And drunk the milk of Paradise.

Until next time –

Rob :)

Friday, February 2, 2018

Holidays on the Horizon: Lincoln's Birthday & Valentine's Day



Hello everyone –

The next fortnight will witness the arrival of several holidays, all in a row – including Lincoln’s Birthday (2/12), Mardi Gras (2/13), Valentine’s Day (2/14), and Chinese (Lunar) New Year (2/16). I’ll have some poems related to the Lunar New Year next time, but for now – I’m reprinting two selections of relevance to Lincoln’s Birthday and Valentine’s Day (although I must confess that my article about courtly love was originally penned for Sweetest Day!). Enjoy!


Excerpts from Abraham Lincoln’s “Address Before the Wisconsin State Agricultural Society”
Delivered at Milwaukee – September 30, 1859

            This leads to the further reflection, that no other human occupation opens so wide a field for the profitable and agreeable combination of labor with cultivated thought, as agriculture. I know of nothing so pleasant to the mind, as the discovery of anything which is at once new and valuable -- nothing which so lightens and sweetens toil, as the hopeful pursuit of such discovery. And how vast, and how varied a field is agriculture, for such discovery. The mind, already trained to thought, in the country school, or higher school, cannot fail to find there an exhaustless source of profitable enjoyment. Every blade of grass is a study; and to produce two, where there was but one, is both a profit and a pleasure. And not grass alone; but soils, seeds, and seasons -- hedges, ditches, and fences, draining, droughts, and irrigation -- plowing, hoeing, and harrowing -- reaping, mowing, and threshing -- saving crops, pests of crops, diseases of crops, and what will prevent or cure them -- implements, utensils, and machines, their relative merits, and [how] to improve them -- hogs, horses, and cattle -- sheep, goats, and poultry -- trees, shrubs, fruits, plants, and flowers -- the thousand things of which these are specimens -- each a world of study within itself.
            In all this, book-learning is available. A capacity, and taste, for reading, gives access to whatever has already been discovered by others. It is the key, or one of the keys, to the already solved problems. And not only so. It gives a relish, and facility, for successfully pursuing the [yet] unsolved ones. The rudiments of science, are available, and highly valuable. Some knowledge of Botany assists in dealing with the vegetable world -- with all growing crops. Chemistry assists in the analysis of soils, selection, and application of manures, and in numerous other ways. The mechanical branches of Natural Philosophy, are ready help in almost everything; but especially in reference to implements and machinery.
            The thought recurs that education -- cultivated thought -- can best be combined with agricultural labor, or any labor, on the principle of thorough work -- that careless, half performed, slovenly work, makes no place for such combination. And thorough work, again, renders sufficient, the smallest quantity of ground to each man. And this again, conforms to what must occur in a world less inclined to wars, and more devoted to the arts of peace, than heretofore. Population must increase rapidly -- more rapidly than in former times -- and ere long the most valuable of all arts, will be the art of deriving a comfortable subsistence from the smallest area of soil. No community whose every member possesses this art, can ever be the victim of oppression of any of its forms. Such community will be alike independent of crowned-kings, money-kings, and land-kings.
            It is said an Eastern monarch once charged his wise men to invent him a sentence, to be ever in view, and which should be true and appropriate in all times and situations. They presented him the words: “And this, too, shall pass away.” How much it expresses! How chastening in the hour of pride! -- how consoling in the depths of affliction! “And this, too, shall pass away.” And yet let us hope it is not quite true. Let us hope, rather, that by the best cultivation of the physical world, beneath and around us; and the intellectual and moral world within us, we shall secure an individual, social, and political prosperity and happiness, whose course shall be onward and upward, and which, while the earth endures, shall not pass away.


Leadership Reflection for October 2014
Leadership in the Home: Family Relationships
Reprinted from the Secretariat’s October 2014 Newsletter
            In my writings about leadership, I usually expound on how we can exercise leadership through exerting a positive influence in our workplace, often with reference to great leaders of the past and present and the lessons that they have to teach us. I’m going to make a departure from this customary point of view by sharing something with you about how the way we exercise leadership at home – in our family relationships – can transform society in a positive way. I’m going to expound on the medieval ideals of “courtly love” and how its practice changed how people thought about love and family relationships, both within and beyond their households.
            One major assumption behind the ideals of “courtly love” was the equal partnership of men and women in building a better society and handing down these chivalric values to future generations. In the egalitarian ideals of “courtly love,” we can glimpse a foregleam of the women’s rights movement that was spearheaded by such luminaries as Mary Wollstonecraft (1759-1797) in the United Kingdom and Sojourner Truth (1797-1883) in the United States. The ideals promulgated by the troubadours of medieval Europe have ultimately led to the opening of leadership roles to women in many levels of society, 800 years later.

The Occitan Culture of Love
By Rob Chappell, M.A., JSMT Advisor
Reprinted (and Slightly Revised) from Cursus Honorum (Course of Honors) VII: 3 (October 2006)
            Let’s take a few moments to reflect on where the Western world got its basic ideas about romantic love. An overview of this topic could fill an entire book, but in brief: our Western notions of romantic love really began to take shape in 12th-century Occitania, a once-autonomous region in southern France that included the French Pyrenees and the Riviera.
            The spark that lit the flame of the Occitan “Culture of Love” was its cosmopolitan outlook. Occitania was a multicultural melting pot during the High Middle Ages, and its vibrant society was rather progressive for its time. In 12th-century Occitania, for example, religious tolerance was extended to most adherents of the Abrahamic faith traditions; and women were allowed to own property, engage in commerce, enjoy literary activity, and rule sovereign territories on their own. Within this tolerant atmosphere, the arrival of new belief systems from Eastern Europe, the importation of sophisticated love poetry from the Arab world, and the recovery of Classical Latin texts on the ancient Roman art of love profoundly impacted all levels of Occitan society: the nobility, the newly emergent middle class, and the peasantry.
            A new breeze was blowing in this open-minded corner of Europe that would forever change the Western outlook on romantic love. Instead of treating women as property that could be carried off or bartered away at will, the “Culture of Love” placed women on an equal par with men. Gentlemen had to practice “courtly manners” to woo the ladies of their choice, and “being courtly” included such things as serenading ladies from beneath their windows and exchanging gifts as tokens of love on a regular basis. To be successful suitors, gentlemen also had to become well versed in the Seven Liberal Arts, undertake heroic deeds of chivalry, and compose love poetry!
            The “Culture of Love” and its lofty romantic ideals quickly spread to royal courts and noble households across Europe. A new generation of love poets – the French troubadours and German Minnesingers – introduced their audiences to the new ideals of courtly love by composing and performing versified stories of King Arthur and the Knights of the Round Table. The chivalrous characters in these popular stories modeled the “art of courtly love” and held forth a new set of ideals for people to emulate.
            The “Culture of Love” has been preserved for us in countless Latin and vernacular books and songs from the Late Middle Ages and the Renaissance. Here are some links to online resources about the “Culture of Love” that is still influencing us today, eight centuries after its zenith in Occitania.

·        Courtly Love: http://www.britannica.com/EBchecked/topic/140814/courtly-love à This article summarizes the origins and spread of the culture of courtly love in Occitania and how its ideals have influenced Western civilization ever since.
·        Dante’s La Vita Nuova (The New Life): http://www.poetryintranslation.com/PITBR/Italian/TheNewLife.htmDante Alighieri (1265-1321) narrates his own experience of courtly love with Beatrice Portinari in this autobiographical masterpiece, composed in both poetry and prose.
·        Eleanor of Aquitaine: http://www.royalty.nu/Europe/England/Angevin/Eleanor.htmlEleanor, originally Duchess of Aquitaine (1122-1204), became Queen of England, chief patron of the troubadours, and mother of King Richard the Lionhearted!

Until next time – may the calendar keep bringing happy holidays to you! :)

Rob