Friday, August 26, 2016

Happy Egyptian New Year! :)



Hello everyone –

Next Monday, August 29th, is New Year’s Day in the Coptic (ancient Egyptian) calendar! To commemorate this auspicious occasion, I’d like to share with you a poem about the genius of ancient Egypt and an article that I wrote a few years ago about the first known scientist in recorded history – he was, of course, an Egyptian!


Hermes Trismegistus was a legendary Egyptian sage from hoary antiquity.  The celestial globe and the caduceus signify his mastery of astronomy and medicine, respectively. (Image Credit: Public Domain)

“Egypt” (1882)
By Gerald Massey (1828-1907)
Egypt!  How I have dwelt with you in dreams,
So long, so intimately, that it seems
As if you had borne me; though I could not know
It was so many thousand years ago!
And in my gropings darkly underground
The long-lost memory at last is found
Of motherhood – you mother of us all!
And to my fellowmen I must recall
The memory too; that common motherhood
May help to make the common brotherhood.
Egypt!  It lies there in the far-off past,
Opening with depths profound and growths as vast
As the great valley of Yosemite;
The birthplace out of darkness into day;
The shaping matrix of the human mind;
The cradle and the nursery of our kind.
This was the land created from the flood,
The land of Atum, made of the red mud,
Where Num sat in his Teba throned on high,
And saw the deluge once a year go by,
Each brimming with the blessing that it brought,
And by that waterway, in Egypt’s thought,
The gods descended; but they never hurled
The deluge that should desolate the world.
There the vast hewers of the early time
Built, as if that way they would surely climb
The heavens, and left their labors without name –
Colossal as their carelessness of fame –
Sole likeness of themselves – that heavenward
Forever look with statuesque regard,
As if some vision of the eternal grown
Petrific, was forever fixed in stone!
They watched the moon re-orb, the stars go round,
And drew the circle; thought’s primordial bound.
The heavens looked into them with living eyes
To kindle starry thoughts in other skies,
For us reflected in the image-scroll,
That night by night the stars for aye unroll.
The royal heads of language bow them down
To lay in Egypt’s lap each borrowed crown.
The glory of Greece was but the afterglow
Of her forgotten greatness lying low;
Her hieroglyphics buried dark as night,
Or coal deposits filled with future light,
Are mines of meaning; by their light we see
Through many an overshadowing mystery.
The nursing Nile is living Egypt still,
And as her lowlands with its freshness fill,
And heave with double-breasted bounteousness,
So doth the old hidden source of mind yet bless
The nations; secretly she brought to birth,
And Egypt still enriches all the earth.

February 2013 Leadership Reflection:
Leaders and Innovators: Past and Future
        Everything in humankind’s present is connected to something in our collective past. We wouldn’t be cooking with microwave ovens, using word-processing software, or watching DVDs on our big-screen TVs without a long line of inventors and innovators behind us, with each generation of innovators building on the discoveries of their predecessors. Innovators, of course, are leaders extraordinaire – people who step out in front of the crowd and say, “We can do this task more efficiently if we can do it differently. Here’s how!”
        We can be leaders and innovators now, right here on campus, and we can also support those leaders and innovators of the rising generation through our daily professional work. On busy, hectic days, however, we might sometimes wonder if our efforts to help students navigate through the academic system will pay off eventually. Of course, the answer is most certainly YES! We can never know who the next world-changing innovative leader will be – perhaps a student that you met only yesterday will become a great leader in her or his field of study someday, and you will have had the privilege to help this person out! Exercising leadership in our everyday environment here at the University of Illinois can be a very exciting enterprise if we look at it in this way. J
        Here is a story that I wrote for the ACES James Scholars five years ago, which illustrates how innovative leaders can rise from obscure beginnings to great heights of positive influence that can send ripple effects into the future for millennia to come. It also teaches us to value people for who they truly are – and who they may yet become.

Meet Dr. Imhotep: History’s First Polymath
Adapted & Condensed from Cursus Honorum (Course of Honors) VIII: 9 (May/June 2008)
        According to Merriam-Webster’s online dictionary (http://www.merriam-webster.com/), a polymath is a person of encyclopedic learning, and the first polymath in recorded history is Imhotep (fl. 27th century BCE), an Egyptian scientist who was greatly revered both during and after his lifetime. Born a commoner, he rose through the ranks of Egyptian society through his profound learning in many fields of study until he was appointed grand vizier (prime minister) to Pharaoh Djoser, the best-known king of Egypt’s Third Dynasty. Djoser commissioned Imhotep to build a splendid royal tomb, and what resulted was the first Egyptian pyramid – the Step Pyramid at Saqqara. It was the largest building of its time and served as a prototype for all subsequent pyramid construction throughout Egypt’s long history.
        Imhotep was not only an innovative architect; he also served as High Priest of Heliopolis, a chief city of the realm. A major aspect of his priestly occupation was the practice of medicine, which included herbal remedies as well as highly advanced surgical techniques. Imhotep recorded his vast knowledge of the surgical arts in a treatise preserved on the Edwin Smith Papyrus, thus preserving his knowledge for future generations.
        Imhotep’s dedication to the healing arts led to a profound reverence for his memory among the Egyptian populace. Within a few centuries of his death, he became the first mortal added to the Egyptian pantheon, and he served as the prototype for the Greek demigod Asclepius – who, like Imhotep, was regarded as a divine patron of medical science. As Asclepius, Imhotep also appeared in the Hermetic literature of late antiquity, which preserved Egyptian traditions about the origin of the cosmos and humankind’s place within it. In these treatises, Imhotep is a dialogue partner of Hermes Trismegistus (the Greek version of the Egyptian deity Thoth), a legendary alchemist, physician, and astronomer who transmitted his knowledge to Asclepius/Imhotep for the benefit of human beings.
        Imhotep, history’s first known polymath, is a superb role model for today’s budding young scholars. Unwilling to lock himself up in an ivory tower or to hoard knowledge solely for its own sake, he freely shared his wisdom with others so that their lives could be enriched through architecture, education, government, medicine, and science. Imhotep also reminds us that no matter what field of study we may choose to specialize in, it is important to acquire a good working knowledge of several subjects so that we can wear many hats throughout our lifetime and be as useful as possible to our society. As long as we read his books and follow his example, Imhotep will live on in human memory as our history continues to unfold – even though his tomb remains undiscovered to this very day!

“[Humankind] will pursue the inmost secrets of Nature even into the heights and will study the motions of the sky. Nor is this enough; when nothing yet remains to be known than the farthest boundary of Earth, they will seek even there the last extremities of Night.”
à Hermes Trismegistus to Asclepius, from a Dialogue Preserved in Heart of the Cosmos (Hermetic Tractate, Early 1st Millennium CE)



Webliography

Until next time –
Rob :)

Friday, August 12, 2016

Celebrating India's Independence Day (8/15)



Hello Everyone –

            During the month of August, people throughout the world celebrate India’s Independence Day. On August 15, 1947, India became an independent republic (within the Commonwealth of Nations) under the leadership of Mohandas K. (Mahatma) Gandhi. To commemorate the Republic of India’s 69th birthday, here is a brief description of the reign of Asoka the Great (304-232 BCE), the exemplary Emperor of India (reigned 268-232 BCE), along with some quotations from his many edifying edicts, which are found throughout the country inscribed on rocks and pillars. Like every truly great leader in human history, King Asoka led by example and governed by persuasion, which are still the most effective tools for leaders to use as they strive to exert a positive influence on the world around them. By “practicing what he preached,” Asoka was able to promote wholesome social reforms, provide health care for humans and animals, and encourage interfaith understanding throughout his empire.

Summary of King Asoka’s Life and Legacy
Condensed (and Slightly Revised by RHC) from H. G. Wells’ Outline of History (1920) and A Short History of the World (1922) – Public Domain
            Asoka (268 to 232 BCE), one of the great monarchs of history, whose dominions extended from Afghanistan to Madras, is the only military monarch on record who abandoned warfare after victory. He had invaded Kalinga (260 BCE), a country along the east coast of Madras, perhaps with some intention of completing the conquest of the tip of the Indian peninsula. The expedition was successful, but he was disgusted by what he saw of the cruelties and horrors of war. He declared, in certain inscriptions that still exist, that he would no longer seek conquest by war, but by religion, and the rest of his life was devoted to the spreading of Buddhism throughout the world. He seems to have ruled his vast empire in peace and with great ability. He was no mere religious fanatic.
            His reign for eight-and-twenty years was one of the brightest interludes in the troubled history of mankind. He organized a great digging of wells in India and the planting of trees for shade. He founded hospitals and public gardens and gardens for the growing of medicinal herbs. He created a ministry for the care of the aborigines and subject races of India. He made provision for the education of women. He made vast benefactions to the Buddhist teaching orders, and tried to stimulate them to a better and more energetic criticism of their own accumulated literature. Missionaries went from Asoka to Kashmir, to Persia, to Ceylon and Alexandria.
            Such was Asoka, greatest of kings. He was far in advance of his age. Amidst the tens of thousands of names of monarchs that crowd the columns of history, their majesties and graciousnesses and serenities and royal highnesses and the like, the name of Asoka shines, and shines, almost alone, a star. From the Volga to Japan his name is still honored. China, Tibet, and even India, though it has left his doctrine, preserve the tradition of his greatness. More living men cherish his memory today than have ever heard the names of Constantine or Charlemagne.

Passages from King Asoka’s Edicts (Excerpts)
·        King [Asoka] does not consider glory and fame to be of great account unless they are achieved through having my subjects respect Dharma and practice Dharma, both now and in the future.
·        Dharma is good, but what constitutes Dharma? It includes little evil, much good, kindness, generosity, truthfulness, and purity.
·        Progress among the people through Dharma has been done by two means, by Dharma regulations and by persuasion. Of these, Dharma regulation is of little effect, while persuasion has much more effect.
·        [Asoka], Beloved-of-the-Gods, thinks that even those who do wrong should be forgiven where forgiveness is possible.
·        [Asoka], Beloved-of-the-Gods, speaks thus: Father and mother should be respected and so should elders, kindness to living beings should be made strong, and the truth should be spoken. In these ways, the Dharma should be promoted. Likewise, a teacher should be honored by his pupil and proper manners should be shown towards relations. This is an ancient rule that conduces to long life. Thus should one act.
·        Everywhere has Beloved-of-the-Gods, King [Asoka], made provision for two types of medical treatment: medical treatment for humans and medical treatment for animals. Wherever medical herbs suitable for humans or animals are not available, I have had them imported and grown. Wherever medical roots or fruits are not available, I have had them imported and grown. Along roads I have had wells dug and trees planted for the benefit of humans and animals.
·        Beloved-of-the-Gods, King [Asoka], honors both ascetics and the householders of all religions, and he honors them with gifts and honors of various kinds. But Beloved-of-the-Gods, King [Asoka], does not value gifts and honors as much as he values this — that there should be growth in the essentials of all religions. Growth in essentials can be done in different ways, but all of them have as their root restraint in speech, that is, not praising one’s own religion, or condemning the religion of others without good cause. And if there is cause for criticism, it should be done in a mild way. But it is better to honor other religions for this reason: By so doing, one’s own religion benefits, and so do other religions, while doing otherwise harms one’s own religion and the religions of others. Whoever praises his own religion, due to excessive devotion, and condemns others with the thought, “Let me glorify my own religion,” only harms his own religion. Therefore contact between religions is good. One should listen to and respect the doctrines professed by others. Beloved-of-the-Gods, King [Asoka], desires that all should be well-learned in the good doctrines of other religions.

Until next time –
Rob :)